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Home » How Do We Know Jesus Is the Son of God?
How Do We Know Jesus Is the Son of God?

How Do We Know Jesus Is the Son of God?

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Have you ever wondered what it would be like to see God face to face? To walk with Him and talk with Him? Moses was someone who enjoyed a unique relationship with God. The Lord spoke to him through a burning bush (Exodus 3), commissioned him to challenge the ruler of Egypt, empowered him to perform signs and miracles, and appointed him as a spokesman, prophet, and leader of the people. Yet Moses yearned for more. He wanted to see God’s face and behold His glory (Exodus 33:18).

In response, God allowed His glory to pass by Moses as he hid in the cleft of a rock. But the Lord covered Moses with His hand and issued this warning: “You cannot see My face; for no man shall see Me, and live” (Exodus 33:20).

Jesus’ claim to be the Son of God is what nailed Him to a cross, but the Bible gives evidence of His divinity from the virgin birth to the Resurrection. Study the evidence the authorities missed:

  Jesus Is From Eternity
  Jesus Is Omnipotent
  Jesus Empowers Us
  Jesus Is Passionate About Righteousness

God’s presence was a fearful thing in the Old Testament. The tabernacle contained three levels of separation to remind the Israelites that God is not approachable in ordinary ways. Two of Aaron’s sons died when they dared to enter the Lord’s presence in a moment of disobedience (Leviticus 10:1-2). Uzzah, one of David’s elite troops, died when he touched the Ark of the Covenant (2 Samuel 6:6-7). Even the Philistines possessed a healthy fear regarding the things of God (1 Samuel 5:10-12).

But Jesus changed everything. When Philip asked to see the Father, Jesus replied, “He who has seen Me has seen the Father” (John 14:9). God’s only Son became a Man so that we could do what Moses could not—behold God’s glory. From the virgin birth to the Resurrection, Jesus’ divinity is evident in His life. Let’s look at four reasons we can be confident that Jesus is the Son of God.

Jesus Is From Eternity

Micah 5:2 says, “Out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.” Let me share something from my book, The Jesus You May Not Know:

Let’s begin with eternity in history. Does that sound like a contradiction in terms? As I’ve indicated, eternity is another of the great mysteries of God—the attribute of infinity in relation to time. The triune God has always existed. Past, present, and future, as we conceive them, are eternally present in the mind of God. The Father, Son, and Holy Ghost live in the eternal present. But for us who are living in the realm of time, we think in terms of past eternity and future eternity—and of the present tense passing with each ticking second. It’s hard to grasp that, isn’t it?...

During His lifetime on earth, Jesus ministered within the constraints of time, but He is eternal by nature. Being God, He has always existed without a beginning and with no end. He was, and is, and is to come. He existed endless ages before He descended to earth as a human through the virgin birth in Bethlehem….

Jesus was alive in the days of Abraham. He was alive when the world was created. In fact, the Bible teaches He was the Creator. 

 

The only way we can begin to appreciate the gift of eternal life is to come to terms with our eternal Savior. In Revelation 21:6, Jesus described Himself as “the Alpha and the Omega, the Beginning and the End.” As the Son of God, Jesus stands at the beginning of creation (Genesis 1–2) and the end (Revelation 21–22). We cannot understand eternity perfectly, but we can study what God has revealed through Scripture.

 

Jesus Is Omnipotent

Throughout the Gospels, we find astounding accounts of the supernatural power of Jesus. He performed miracles, fed multitudes, raised the dead, defied the devil, and lifted the spirits of those He met. The Lord demonstrated His authority across every realm of reality. Even His disciples marveled, “Who can this be, that even the winds and the sea obey Him?” (Matthew 8:27) Let’s look at the power Jesus exercised on earth and the power He promised to us.

As the Son of God, Jesus exists beyond the laws of nature, and His miracles prove it. But there is something else, something shocking, that we need to understand. He told Philip, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14:12).

How can we perform more wondrous works than Jesus? When the Lord returned to heaven, He poured His Holy Spirit onto the Church as a gift from the Father. While Jesus was on earth, He was localized. Now the Holy Spirit dwells within His followers around the world.

Meme: Healing sickness of the soul is a greater miracle than healing sickness of the body.

Jesus, the Son of God, gave us the privilege of presenting the Gospel and leading others to Him—a ministry that leads to permanent and eternal change. His miracles met physical needs and pointed to spiritual truths, but they were temporary. The people He brought back to health and life eventually went to their graves. The winds and waters He quieted have since stirred. Jesus temporarily subdued Satan and his demons, but they continued their work of deceiving people. Healing sickness of the soul is a greater miracle than healing sickness of the body.

Jesus Empowers Us

The disciples couldn’t imagine what Jesus expected them to do. When they suggested that He send away a hungry multitude, He replied, “You give them something to eat” (Mark 6:37). He wanted them to feed five thousand men plus women and children? Philip calculated that it would require more than two hundred days of wages to provide food for so many people. Even if the disciples pooled all their money, the problem greatly exceeded their resources.

One little boy stepped forward and offered his lunch. It was meager even for a child—five small, flat barley wafers and two fish, probably about the size of sardines. But Jesus could use that. He thanked His Father for the food, broke it, fed everyone there, and had baskets full of leftovers afterward. Apparently, the boy had enough faith to recognize what the disciples could not: God can use whatever gifts we offer, no matter how small.

Meme: Our burdens become lighter when we have been carrying the burdens of others. --David Jeremiah

God created the world with no help from us. But since then, He has chosen to use human beings as His instruments of grace and provision on earth. There is nothing we can give the Lord outside of what He has given to us, yet He invites us to participate in His kingdom work. Even though He can accomplish anything and everything simply by willing that it be done, the Son of God creatively involves us in His ministry of meeting needs. In the process, we learn about Him and ourselves as well.

 

Use the provisions you have—talents, time, finances, and opportunities—to serve the Lord. Even if it seems inadequate, trust that God will mightily use anything you bring to Him.

Jesus Is Passionate About Righteousness

Most people today do not fully understand the kind of person Jesus was. The idea of Him as “lowly, meek, and mild” falls short of capturing His strength, passion, commitment, and courage. In Matthew 16, He asked His disciples who people believed Him to be. They replied, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets” (verse 14). These men are three of the most courageous, rugged, fiery prophets in the Bible. If Jesus had been as passive as He is often portrayed, He never would have been mistaken for such individuals.

In his letter to Titus, the apostle Paul described Jesus’ passion and purpose in coming to earth this way: “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

A passage in John 2 provides a glimpse of Jesus’ zeal. In preparation for the Passover Feast, Jews packed the city of Jerusalem. Each family was required to sacrifice a lamb on the day of the Passover and eat it that evening. The temple priests were using the pilgrimage for their advantage—selling sacrificial animals at inflated prices. As Jesus watched His Father’s representatives exploit others, a sense of righteous indignation filled His heart in a way we do not find elsewhere in Scripture (verses 15-16).

Jesus did not hesitate to act. With a whip, He drove the animals and sellers and moneychangers out of the temple court, turning over their tables and spilling their coins on the ground. The Son of God could not bear the thought of dishonest priests defaming His Father’s house, and He accused the priests of turning the temple into a “house of trade” (ESV). Jesus’ fervor reminded the disciples of David’s zeal for the house of the Lord, which is recorded in Psalm 69:9.

 

When Jesus turned over tables in the temple, He gave us a small preview of what it will be like when He purifies this world at the end of the Tribulation. Here is what the apostle John tells us about Christ’s triumphant return:

Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS (Revelation 19:11-16).

Meme: The Son of God is coming back to right every wrong and purify this world.

Until then, we can face trials and injustices with peace in our heart, knowing the eternal, all-powerful Son of God is coming back to right every wrong and purify this world.

No ordinary human being could make the claims Jesus made and back them up with supernatural power. No one but the Son of God could live with such passion and purity. Only Jesus could turn our humble offerings into instruments of grace and provision. And by knowing the Son of God, we can know the Father (John 14:7).

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Creation Care

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
Genesis 1:28

Marine litter is a huge ecological problem. Many countries’ coastlines are littered with plastic and debris, and there is an “island” of plastic more than the twice the size of Texas in the Pacific Ocean where currents have accumulated the debris. Fish become entangled in discarded fishing nets and lines, with bellies full of plastic debris they have swallowed.

Such images are in stark contrast to the pristine beauty and glory of Eden as presented in Genesis. Though mankind was given the mandate to “have dominion over” (that is, to care for) all of creation, we have not done a good job. When God’s mandates go unfulfilled on earth, God’s glory is diminished. And that mandate extends to our personal life as well. Paul writes that we belong to God and we are to glorify Him with our care and use of our body.

When you see opportunities to care for creation—nature or your own body—do so as a way of glorifying the Creator.

The creation is both a monument of God’s power, and a looking-glass in which we may see his wisdom.
Thomas Watson

Steadfast

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word.

As we read the Bible and immerse ourselves in God’s truth and character, our lives are changed—we become more like Him. God’s Word is a powerful litmus test for our souls and actions. As our lives center on God, giving priority to hearing His voice and reading His Word, we become bolder in sharing our faith.

Joshua had the confidence and courage to lead God’s people into the Promised Land because He believed in God’s promise and presence. We serve the same God who said: “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

You can place your steadfast trust in Him.

When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.
Dwight L. Moody

Ready and Willing

The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9

A leper approached Jesus and said, “If You are willing, You can make me clean.” Jesus touched the man, saying, “I am willing; be cleansed”—and he was healed (Mark 1:40-42).

That event is a beautiful example of the willingness of God. In fact, there are no instances of Jesus being asked to help or heal and Him answering, “I am not willing.” There is a place where the Bible says God is “not willing,” and that is 2 Peter 3:9. In writing about the timing of the Day of the Lord (the end of the age), Peter says God is waiting for all who will be saved to come to Him. He is “not willing that any should perish but that all should come to repentance.” Said another way, God is willing for any who want to be saved to come to Him (John 6:37; 7:37). The question is never whether God is willing but whether man is willing.

Have you responded to God’s willing invitation to come to Him?

God is far more willing to save sinners than sinners are to be saved.
J. C. Ryle

Treasure!

I rejoice at Your Word as one who finds great treasure.
Psalm 119:162

Earlier this year, a volunteer for a charity in Arizona was going through books donated for a sale. One was an old copy of The Decline and Fall of the Roman Empire. The volunteer decided the dilapidated volume wasn’t worth saving and was about to throw it away when she thumbed through it and found a hidden chamber. Someone had used a knife to cut a hole in the middle of the book. Inside was $4,000!

That’s nothing compared to the treasure you’ll find when opening the covers of the Bible. Perhaps it would help to think of it in those terms. Use your imagination to see every word of Scripture turning to gold as you read it. Think of every promise as a precious stone. See the words about Jesus in the Gospels as sparkling like diamonds. Visualize your daily Bible study time like a miser running his hands through a chest of gold.

The treasury of Scripture will enrich your mind, refocus your goals, replace your doubts, and redirect your path—but only if you read it and heed it. Start today!

To get the best use out of [the Bible] for daily life,...Give it the best and freshest, not the most tired and dull, hour of the day.
M. S. Kimber in The Sunday School World, 1893

Hello Heaven!

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside.
2 Peter 1:13-14, NIV

Peter wrote his final letter shortly before his execution. He wasn’t discouraged; he was looking forward to the future. He spoke of “looking forward to these things.” and “[looking] for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13-14).

Life is full of hardships and heaviness. We have the promises of God to help us in difficult days, and we have the Holy Spirit within us. We have a purpose for being here—to refresh the memory of others regarding the things of the Lord. But we’ll soon put aside the tent of our earthly body, and what a relief! Goodbye hardship and heaviness. Goodbye trials and troubles. Hello Jesus! Hello heaven! Hello golden streets, glorified bodies, endless days, and the fresh air of New Jerusalem!

During difficult times, the hope of eternity gives us strength. If you’re prone to worry yourself to sleep each night, turn your thoughts upward and close your eyes thinking of heaven and its eternal throne.

A tent or a cottage, why should I care? They’re building a palace for me over there.
Harriet Buell, in her hymn “A Child of the King”

Overcoming Temptation

Temptation. Whether we realize it or not, it is part of our past, and it will be part of our future. The moment we resolve to stand strong and walk away is when temptation grows most intense. That is why Scripture is of paramount importance. God's Word contains the answer to resisting temptation before it's too late. Consider these verses:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13).

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full–grown, brings forth death (James 1:13–15).

Some people wonder about the value of the Old Testament in a Christian's life. The apostle Paul addressed that question in 1 Corinthians 10:11—"Now all these things happened to them as examples, and they were written for our admonition." To what things was Paul referring? He listed them in verses 7–10. They are idolatry, immorality, infidelity, and disloyalty.

Temptation is not sin; yielding to temptation is.

With that background, Paul exhorted believers not to make the same choices the Israelites made—not to provoke God's discipline by willfully sinning. None of us is above God's discipline if we engage in sin. We must look for and take "the way of escape" God provides in every situation where temptation is found (verse 13). To think our temptation is unique is to believe a lie. "No temptation has overtaken you except such as is common to man" (verse 13). There are no "new" temptations in life.

The apostle James argued that if temptation becomes serious, it is because we have allowed it to do so. Our own "desires" entice us away from God and desire "gives birth to sin" (James 1:13–15). God doesn't tempt us, but He may allow temptation to enter our lives in order to give us opportunities to make obedient and mature choices.

Jesus was tempted by Satan in the wilderness, and He took the same means of escape that is available to us—obedience to God's Word (Matthew 4:1–11; Hebrews 5:8). Temptation is not sin; yielding to temptation is. There is always a righteous choice to be made if we are willing to seek it.

Victory in Him

But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57

To first-century leaders in the Roman world, the imagery was familiar: A victorious Roman general returning from battle leading his soldiers and their captives into the city. Citizens lined the streets applauding while the aroma of celebratory incense filled the air. Paul uses that image to say that Christ leads His followers in a victory procession through every difficulty in life (2 Corinthians 2:14-15).

The Christian’s victory is through Christ. The victory over the world, the flesh, the devil, and sin was won by the Cross and the empty tomb. He did for us what we cannot do for ourselves. We have victory now and for eternity only because of the victory Christ won for us. Therefore, if we are to experience victory in this life, it will come only as we depend on Him. As Paul wrote in Galatians 2:20, the life we now live is the life of Christ in us as we keep our faith in Him.

If you need a victory in your life, begin every day by renewing your faith in Christ in whom all our victories are to be realized.

The spiritual battle, the loss of victory, is always in the thought-world.
Francis Schaeffer

Faithful Fathers: Abraham

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.
James 2:23

We can imagine a child writing an appreciative and sentimental memoir about her “perfect father,” understanding that “perfect” was not intended to be taken literally. But how about a book titled The Righteous Father? The patriarch Isaac could have written that book about his father, Abraham.

Righteous doesn’t mean sinless, of course. We know that Abraham wasn’t perfect. But he did manifest some qualities that every father should emulate. First, he believed the promises of God about the future God had planned for him (Hebrews 11:8-12). And when he believed God, “[God] accounted it to [Abraham] for righteousness” (Genesis 15:6). Again, not perfect or sinless, but in a right standing with God. Second, as a result of Abraham’s trust in God, he became a “friend of God” (Isaiah 41:8). Could any father set a more worthy example to his children or grandchildren than that of being friends with God? Living in right standing with God? That means communing with Him, walking with Him, living for Him, and above all, trusting Him and His promises.

Follow Abraham’s example as a faithful father by deepening your friendship with God.

Friendship is the marriage of affections.
Thomas Watson

Modern Idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Colossians 3:5

Colossians 3:1 tells us to “seek those things which are above, where Christ is.” In verse 5 we’re told to put to death the passions that come from below—"fornication, uncleanness, passion, and evil desire.” Then the Lord added the sin of greed or covetousness to the list, calling it idolatry.

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven.

This has nothing to do with how much money you do or don’t have—a poverty-stricken person can covet just as much as a billionaire. It has everything to do with what’s at the center of our affections. Is it Christ? Is it things above? Or is it things below?

Make sure Christ is at the center of your life and that your love for Him eclipses everything else!

You don’t have to go to heathen lands today to find false gods. America is full of them…. Whatever you love more than God is your idol.
D. L. Moody

New Beginnings: Ezekiel

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1, NIV

We often need fresh starts after enduring bitter disappointments. As a young man, Ezekiel had dedicated himself to be a priest. He was from a priestly family, and he undoubtedly looked forward to serving God in Jerusalem’s temple. Priests began their temple duty at the age of thirty. But when he was about twenty-five, Ezekiel was seized and taken to Babylon, and he never saw the temple again. When his thirtieth birthday came, he must have struggled with questions of “why” and “if only.”

That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet.

Oh, to see the glory of the Lord while in the midst of the disappointments in life. When we think life has collapsed around us, the God of glory appears above us. God always has a plan, and our false starts become His fresh starts.

Ezekiel is the prophet of the glory of the Lord…. Ezekiel looked beyond the sufferings of Christ to the glory that should follow.
J. Vernon McGee

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

God of Second Chances

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”
Jonah 3:1-2

It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet.

God commissioned Jonah to go east to Assyria, to the capital of Nineveh and deliver a message of judgment. But Jonah fled west toward Spain because he feared the Assyrians. You know the story—Jonah ended up in the sea where he was swallowed by a great fish. Jonah repented and called on the Lord and was delivered. God gave him a second chance.

Don’t let your past keep you from trusting God for a second (or third, or fourth) chance. The God of grace loves to forgive.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

All You Need Is Love: Forgiveness

When Jesus saw [the friends’] faith, He said to the paralytic, “Son, your sins are forgiven you.”
Mark 2:5

The hardest part of forgiving another person is acting like the offense never occurred. But that is what forgiving someone means—restoring relationships to the status they enjoyed before the offense took place. It’s one thing to say, “I forgive you,” but it’s another to act like all the effects of an offense are completely erased. After all, according to Paul in 1 Corinthians 13, love is known by its actions more than its words.

Jesus faced this dilemma when He healed a paralytic man. When He told the man that his sins were forgiven (and by extension, he was healed), He was criticized. He was accused of blaspheming by saying He had the authority to forgive sins—something only God can do. So, Jesus proved He had the authority to say, “I forgive you,” by doing something harder. He healed the man’s paralysis. After all, as Jesus explained, actions speak louder than words (Mark 2:8-11).

We cannot go through life without being hurt by others, so we should learn to forgive. Even more, we should practice demonstrating our forgiveness by our acts of lovingkindness. Look for opportunities to do both.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

A Whole Person

In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.
Titus 2:7

In mathematics two of the basic kinds of numbers are integers and fractions: 2, 100, and 56 are integers, while ½, ¼, and 2.5 are fractions. Integers, from a Latin root meaning “whole” or “entire.” The word integrity comes from the same root; a person with integrity cannot be divided in beliefs or morality based on varying circumstances.

When the apostle Paul wrote to his young pastoral protégé, Timothy, he told him to show “integrity” in doctrine, to be incorruptible in belief and in actions. Paul wanted Timothy to hold fast to the truth of God, not allowing himself to be divided. A person of integrity obeys the whole counsel of God every day, in every circumstance. Daniel’s three friends in Babylon demonstrated integrity when they were threatened with being burned alive (Daniel 3:16-18). They told the king they would not divide their allegiance, that they would maintain their faith in God and His promises. That is integrity.

Are you a whole person or a fractioned person today? If your beliefs, and therefore your actions, have become divided, gather them back together as you commit to God and His Word.

Integrity of heart is indispensable.
John Calvin

New Earth

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.
Revelation 21:1

A great misconception carried by many Christians has to do with the location of heaven. The word heaven itself implies that our eternal destiny is somewhere “up there” in the heavens. But the Bible says our eternal destiny is earthly, not heavenly. As Peter wrote, we look for a “new earth in which righteousness dwells” (2 Peter 3:13).

In his vision of the future, the apostle John saw that “new heaven and a new earth,” our new domain being pictured as the New Jerusalem “coming down out of heaven from God” (Revelation 21:1-2). Somehow, at the end of the age, when Christ has returned to reign and inaugurate the eternal state, this earth will be renovated and a new earth will be the result—a new earth full of righteousness in which pain and sorrow will be absent. The beautiful imagery of the New Jerusalem in Revelation 21 lets us know that the new earth will be a place that reflects the glory of God throughout.

Jesus said He was going to prepare a place for you if you belong to Him (John 14:1-4). The New Jerusalem, on the new earth, is that place.

Let thy hope of heaven master thy fear of death.
William Gurnall

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

The Need for Prayer

Now it came to pass in those days that [Jesus] went out to the mountain to pray, and continued all night in prayer to God.
Luke 6:12

Officially, church historians recognize seven ecumenical church councils held between A.D. 325 and A.D. 787. The first, the First Council of Nicaea, met to agree on the nature of Jesus of Nazareth as both Son of God and Son of Man, as both fully divine and fully human.

The humanity of Christ, while at the same time divine, is hard to understand. But thankfully, Scripture gives us illustrations: Like us, Jesus suffered, experienced hunger, required sleep, ate food, and had limits on His knowledge (Mark 13:32). One of the most striking and helpful illustrations of Jesus’ humanity was His prayer life. We might think that, if Jesus was truly divine, He would have had no need to pray for knowledge, guidance, or help. Yet He did, following the example of godly men like Daniel in Babylon (Daniel 2:16-18). Jesus repeatedly said that He only did what the Father showed Him to do (John 5:19), and prayer was His means.

If Jesus, the Son of God, needed to go to His Father in prayer for strengthening and guidance, how much more do we (Psalm 32:6)?

Prayer and a holy life are one.
E. M. Bounds

What Is Humility?

All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
1 Peter 5:5, NIV

What is humility? Is it the opposite of pride? If pride expands one’s importance, does humility deflate one’s importance? That’s the view given by most English dictionaries—a deemphasis on one’s own importance. But what is the biblical view of humility

If someone compliments you on a job well done, do you refuse to take credit or receive their compliment? Or do you graciously say, “Thank you,” in a spirit of genuine appreciation and humility? In Romans 12:3 Paul exhorts the believers not to think of themselves pridefully but rather to think of themselves “soberly”—that is, realistically or accurately. Paul’s topic is the grace given by God to each Christian to serve in the Body of Christ. We should neither overestimate the gift of God’s grace or underestimate it. Rather, we should think of it soberly and realistically—humbly—and minister accordingly. To think less of God’s gift would be to devalue it; to think realistically about it allows one to serve humbly.

How do you view yourself? With pride? With false humility? Or soberly and realistically according to the grace of God in your life?

A really humble man…will not be thinking about humility, he will not be thinking about himself at all.
C. S. Lewis

The Power of Confession

For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.
Psalm 32:4

California is a dry state that needs water to be transported over many miles to population and agricultural centers. Snowfall in the winter and melting snow in the spring are critical factors in replenishing shrinking reservoirs. In periods of modern droughts, aerial photographs document the receding water levels in reservoirs around the state—shorelines growing wider and drier as water levels fall.

Such is the picture David paints with his words in Psalm 32—a drought of spiritual vitality brought on by his own sin. When he failed to confess his sin to God, his “bones grew old” and he groaned “all the day long” (verse 3). It was like his soul was being evaporated by the heat of his own guilt and shame. But then the rains of grace came and David confessed his sin and God forgave him (verse 5). And he encouraged his readers not to make the same mistake he had made (verses 9-10).

Confession and repentance reveal the access to restoration. Hiding sin does not remove it from God’s sight; but when we seek God’s forgiveness, the refreshing living water from the Father is poured out on us and we are restored—that is the power of confession.

The way to cover our sin is to uncover it by confession.
Richard Sibbes