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Home » What the Book of Psalms Is All About
What the Book of Psalms Is All About

What the Book of Psalms Is All About

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At the very heart of the Bible lies the book of Psalms. The word Psalms comes from a Greek word meaning “to pluck the strings,” indicating the 150 units in the book of Psalms are songs. They are poetical, theological, and emotional, covering every aspect of life. In some of the psalms, the writer battles despair; in others, he shouts from the heights of joy. Many of the psalms are attributed to David, who established liturgies and forms for temple worship the in Old Testament days.

The book of Psalms was compiled over time in five great sections: Book 1 (Psalms 1–41), Book 2 (Psalms 42–72), Book 3 (Psalms 73–89), Book 4 (Psalms 90–106), Book 5 (Psalms 107–150). Each of these collections ends with an outburst of praise—an Amen or a Hallelujah.

The psalms are ideal for memorizing. God’s ancient people knew most or all these songs by heart and sang them in their worship, their homes, and their travels to Jerusalem for the great festivals. By filling our minds with verses from this vast collection, we can tune our hearts to sing God’s praises.

No book of the Bible peers more deeply into the human soul than Psalms. It invites us to trust God with our rawest emotions, embrace holiness, and look to the Messiah.

Jump to a Topic:

How to Read the Psalms
The Earliest Hymnbook: The Book of Psalms
A Prayer Based on Psalm 100
Learning to Trust God: Psalms of Instruction
Seeing Past the Pain: Psalms of Lament
Glimpses of the Messiah: Psalms of Prophecy
The Royal Psalms: Psalms of Majesty
What the Book of Psalms Means for You
What the Book of Psalms Is All About: Reflection Questions
How to Read the Psalms

The Bible comprises many different types of literature, including narrative, prophecy, and epistles. The book of Psalms is the largest repository of poetry in the Bible. As a poetic book, It should be read differently from other types of literature. Largely made up of beautiful words pictures, it is meant to be savored, pondered, and viewed in our mind’s eye. It is best approached through the lens of symbolism, allusion, metaphor, simile, and depth of meaning, just as we would read any other book of poetry. However, we can also mine the psalms for theological truth, if we remember that the vehicle for communicating that truth is different from that of an Old Testament narrative, a Gospel account of Jesus’ life, or one of Paul’s epistles. Above all, we should appreciate the psalms for their beauty and emotion, employing them as a means of worship.

The Earliest Hymnbook: The Book of Psalms

All believers need songs in their hearts. God created music as a gift to us. Even if we’re not musicians, we can internalize the great music of the Bible and of the Church. Sometimes a psalm, hymn, or spiritual song will help us as no spoken word can.

When we cannot find words to express our fears, joys, longings, or sorrows, we often find them in the book of Psalms. It teaches us to praise God for His greatness, goodness, and glory. In just five verses, Psalm 100 teaches us why we should worship God, and it outlines six ways for us to praise Him.

Obediently.

Psalm 100 issues six commands regarding worship: “Make a joyful shout…. Serve the Lord…come before His presence…. Know that the Lord, He is God…. Enter into His gates…. Be thankful” (verses 1-4). While not everyone is gifted to sing in the choir, praising God in worship is a matter of obedience.

Beautifully.

When it comes to God, your voice is not nearly as important as your motivation. This form of beauty comes from an “upright” heart (Psalm 111:1). No matter your skill level, God will accept any song offered to Him out of love and devotion.

Meme: God will accept any song offered to Him out of love and devotion

Musically.

In biblical times, musical instruments often accompanied worship. Psalm 150 tells us to praise the Lord with trumpets, lutes, harps, timbrels, stringed instruments, flutes, and loud and clashing cymbals. Today, the instruments have changed, but the principle remains—praise Him with what you’ve got! 

Creatively.

Sometimes it’s tempting to settle into a routine and sing the same old songs. But Psalm 33:3 commands us, “Sing to Him a new song.” Our worship should come from the freshness of our hearts and reflect our ongoing appreciation for God’s grace in our lives.

Skillfully.

God deserves our best. Just as we offer the first tenth of our income as a tithe, God expects our praise to represent the firstfruits of our effort. Slip-ups will happen, but they should not occur because of a lack of effort on our part.

Joyfully.

There are occasions for somber, contemplative praise, but verse one tells us there is a time to shout joyfully. Can you imagine if we all showed up at church with the same enthusiasm we bring to a ballgame? Our exuberance for praising God should be no less than our praise for human activities.

A Prayer Based on Psalm 100

Father God,

Thank You for Your Word and Your works. Teach me to be thankful for all that You do for me. I commit myself to praise You obediently, beautifully, and joyfully. And as much as I can, I will praise You musically, creatively, and skillfully because You are worthy. You are a great God, and I love You. I trust You to provide the help I need, the joy I seek, and the hope I desire. Lord, I pray that my worship will gladden Your heart.

In Jesus' Name, Amen

Learning to Trust God: Psalms of Instruction

The Bible has something to say about nearly every subject we can imagine, and the psalms are no exception. They teach us how to live righteously, glorify God, revere His Word, pursue wisdom and forgiveness, plead for justice, and much more. Of all 150 psalms, Psalm 37 is my favorite. In the first eight verses, it tells us, “Do not fret,” three times.

How do we keep from worrying? This passage outlines five choices we can make to keep from worrying: “Trust in the Lord, and do good…. Delight yourself also in the Lord…. Commit your way to the Lord, trust also in Him…. Rest in the Lord… wait patiently for Him” (verses 3-5, 7). We can do nothing about tomorrow, so we wait for God—for His timing, guidance, and provision. He is already orchestrating tomorrow’s circumstances for our benefit. Our part is simply to wait.

In the New Testament, one of the biggest worriers was Peter. When the Lord called Peter out on the water, he worried about drowning. At other times, he worried about Jesus paying His taxes, who would betray Jesus, and the suffering Jesus would endure. When anxiety got to him in the Garden of Gethsemane, he even cut off a soldier’s ear.

Peter often worried about what would happen. But as Peter got to know the Lord better, he learned to trust Him with tomorrow. “Give all your worries and cares to God, for he cares about you” (1 Peter 5:7, NLT). Who wrote that? The worrier did. Looking back at his experiences with the Lord, he could see that worrying never solved anything, but trusting the Lord solved everything.

We face the same choice. We can worry, or we can step into each new day with confidence in the Lord’s power and promises.

 

Seeing Past the Pain: Psalms of Lament

David’s life was complicated. As a boy, he battled wild animals in the rugged hills outside of Bethlehem. While still a youth, he killed Goliath, Israel’s chief adversary, only to be hunted by King Saul. At least three of his sons died during his lifetime, including Absalom, who tried to usurp his throne. Stunning losses often tempered David’s thrilling victories.

In his darkest moments, David penned psalms that not only provided a window into his suffering but taught us how to trust God when our world falls apart. He pled with the Lord in ways that we sometimes are afraid to voice. This body of writing is known as the psalms of lament, chapter 13 being one example.

After pouring out his pain, David turned his attention from his problems to the very One who was allowing his desperate situation to continue (13:3). By remembering God’s promises and past faithfulness, David kept himself from a crisis of faith. Even before his circumstances changed, David’s outlook shifted because he found God in the midst of his struggle.

Meme: God cares about our struggles and weaknesses

When we are struggling, our emotions can become our greatest enemy. Like David, we begin to believe God has forgotten us or that He has hidden His face from us. In Psalm 22:1, David cries out, “My God, My God, why have You forsaken Me?” Thousands of years later, Jesus Christ echoed these words as He hung on the cross. God turned His back on His Son so that He would never have to turn His back on us. Scripture reassures us that God cares about our struggles and weaknesses.

During difficult times, we will do well to follow David’s example by setting aside our feelings, remembering the Lord’s faithfulness, and allowing God to mold us into the person He wants us to be.

Glimpses of the Messiah: Psalms of Prophecy

When Jesus Christ stepped into our world, He fulfilled more than three hundred Old Testament prophecies. Someone has calculated that if we organized all the Old Testament predictions and the messianic psalms chronologically, we would have a complete picture of Christ’s life without even opening the New Testament. But by studying the Old and New Testaments alongside each other, we gain a fuller understanding of Christ’s incarnation.

Psalm 40 provides a remarkable glimpse into our eternal Lord’s thoughts and intentions just before His birth in Bethlehem. First, He came to fulfill prophecy. Isaiah 7:14 says, “Behold, the virgin shall conceive and bear a Son.” Micah prophesied that “the One to be Ruler in Israel” would come from Bethlehem Ephrathah (Micah 5:2). And as far back as Genesis, God’s covenant with Abraham predicted that his offspring would bless all people (Genesis 12:3; 17:19).

According to Psalm 40:8, the second reason Jesus came into the world was to do His Father’s will. We find this truth echoed in the New Testament and quoted in Hebrews 10:5 (Matthew 26:39; John 4:34; 6:38).

Finally, Psalm 40 tells us that Jesus came to conquer sin. All the Old Testament animal sacrifices were powerless to save anyone. They only pointed to the coming redemption through Jesus’ perfect sacrifice. Before Jesus’ death, salvation came through faith in the coming Messiah.

In Jesus Christ, we are free! Because He was both God and Man, He could unite us with the Father at the cross. His precise fulfillment of the messianic prophecies and His perfect obedience to the Father give us great assurance in His victory over death.

The Royal Psalms: Psalms of Majesty
An excerpt from The Jeremiah Study Bible

Psalm 93–99 are known as “royal psalms.” This collection of poems celebrates God as king and describes His rule. The true God of Israel has not beinning or end—He is the eternal King over His chosen people and the Savior of all nations. He is the coming Judge, and His kingdom represents justic and righteousness. The royal psalms praise all of these attributes.

What the Book of Psalms Means for You

In Psalm 103:14, David reminds us that the Lord “knows our frame; He remembers that we are dust.” Knowing who we are and what we wrestle with on earth, God kindly gave us a book at the very heart of our Bibles that will sustain us through it all. The book of Psalms contains towering peaks of joy that we may only glimpse in our day-to-day lives, along with canyons of desolation so deep we pray we never go there.

Meme: God kindly gave us a book that will sustain us through it all

When we cannot find the words to shape our hopes and fears into prayer, we can find their expression in the pages of Israel’s ancient hymnbook. Reading and praying the psalms back to God also links us to generations of the faithful who have sought Him on dark nights and bright mornings, in sickness and celebration, in storm and shade… and found Him.

 

What the Book of Psalms Is All About: Reflection Questions

  1. According to Psalm 33:20-22, what are the results of praise and thanksgiving?
  2. Which of these six aspects of praise do you find easiest? Which is the most challenging? How will you dedicate yourself to giving God your best in worship?
  3. Read Psalm 37:1-8. What does the passage instruct us not to fret about? Why don’t we need to worry?
  4. Read Psalm 139. The editors of the NKJV have titled this chapter “God’s Perfect Knowledge of Man.” How does understanding God’s perfect knowledge help you face uncertainty?
  5. David opens Psalm 13 with five questions in a row. Is it all right to question God in times of trial? Why or why not?
  6. Read Jeremiah 20:12-13. Whom does God test? What does He see? How does this truth encourage you?
  7. Compare Jeremiah 20:13 and Psalm 13:6. How do David and Jeremiah respond to God? Are you prepared to offer a similar response, regardless of your circumstances?
  8. Read John 1:1; 8:58; and 10:25-39. What proof do you find for Jesus’ deity?
  9. Read Hebrews 10:1-18. In your own words, how is the new covenant superior to the old?
  10. We are privileged to live at a point in history when we can look back at the Messiah’s arrival and understand it through the lens of Scripture. Spend some time thanking God that the Savior has come.

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What Does the Bible Say About Heaven? 65 Passages to Get You Started

What Does the Bible Say About Angels? Understanding Heaven’s Mighty Warriors

What Does the Bible Say About Lucifer, Demons, and the Nephilim? Understanding the Origins of Evil

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The Undeniable Proof of Jesus’ Resurrection—Bible Study

Bible Overview: A Simple Introduction to God's Word

Introduction to The Jeremiah Study Bible

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Who Were the Old Testament Prophets?

What the Book of Psalms Is All About

Why Are There Four Gospels? Portraits of Jesus Christ

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Creation Care

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
Genesis 1:28

Marine litter is a huge ecological problem. Many countries’ coastlines are littered with plastic and debris, and there is an “island” of plastic more than the twice the size of Texas in the Pacific Ocean where currents have accumulated the debris. Fish become entangled in discarded fishing nets and lines, with bellies full of plastic debris they have swallowed.

Such images are in stark contrast to the pristine beauty and glory of Eden as presented in Genesis. Though mankind was given the mandate to “have dominion over” (that is, to care for) all of creation, we have not done a good job. When God’s mandates go unfulfilled on earth, God’s glory is diminished. And that mandate extends to our personal life as well. Paul writes that we belong to God and we are to glorify Him with our care and use of our body.

When you see opportunities to care for creation—nature or your own body—do so as a way of glorifying the Creator.

The creation is both a monument of God’s power, and a looking-glass in which we may see his wisdom.
Thomas Watson

Steadfast

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word.

As we read the Bible and immerse ourselves in God’s truth and character, our lives are changed—we become more like Him. God’s Word is a powerful litmus test for our souls and actions. As our lives center on God, giving priority to hearing His voice and reading His Word, we become bolder in sharing our faith.

Joshua had the confidence and courage to lead God’s people into the Promised Land because He believed in God’s promise and presence. We serve the same God who said: “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

You can place your steadfast trust in Him.

When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.
Dwight L. Moody

Ready and Willing

The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9

A leper approached Jesus and said, “If You are willing, You can make me clean.” Jesus touched the man, saying, “I am willing; be cleansed”—and he was healed (Mark 1:40-42).

That event is a beautiful example of the willingness of God. In fact, there are no instances of Jesus being asked to help or heal and Him answering, “I am not willing.” There is a place where the Bible says God is “not willing,” and that is 2 Peter 3:9. In writing about the timing of the Day of the Lord (the end of the age), Peter says God is waiting for all who will be saved to come to Him. He is “not willing that any should perish but that all should come to repentance.” Said another way, God is willing for any who want to be saved to come to Him (John 6:37; 7:37). The question is never whether God is willing but whether man is willing.

Have you responded to God’s willing invitation to come to Him?

God is far more willing to save sinners than sinners are to be saved.
J. C. Ryle

Treasure!

I rejoice at Your Word as one who finds great treasure.
Psalm 119:162

Earlier this year, a volunteer for a charity in Arizona was going through books donated for a sale. One was an old copy of The Decline and Fall of the Roman Empire. The volunteer decided the dilapidated volume wasn’t worth saving and was about to throw it away when she thumbed through it and found a hidden chamber. Someone had used a knife to cut a hole in the middle of the book. Inside was $4,000!

That’s nothing compared to the treasure you’ll find when opening the covers of the Bible. Perhaps it would help to think of it in those terms. Use your imagination to see every word of Scripture turning to gold as you read it. Think of every promise as a precious stone. See the words about Jesus in the Gospels as sparkling like diamonds. Visualize your daily Bible study time like a miser running his hands through a chest of gold.

The treasury of Scripture will enrich your mind, refocus your goals, replace your doubts, and redirect your path—but only if you read it and heed it. Start today!

To get the best use out of [the Bible] for daily life,...Give it the best and freshest, not the most tired and dull, hour of the day.
M. S. Kimber in The Sunday School World, 1893

Hello Heaven!

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside.
2 Peter 1:13-14, NIV

Peter wrote his final letter shortly before his execution. He wasn’t discouraged; he was looking forward to the future. He spoke of “looking forward to these things.” and “[looking] for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13-14).

Life is full of hardships and heaviness. We have the promises of God to help us in difficult days, and we have the Holy Spirit within us. We have a purpose for being here—to refresh the memory of others regarding the things of the Lord. But we’ll soon put aside the tent of our earthly body, and what a relief! Goodbye hardship and heaviness. Goodbye trials and troubles. Hello Jesus! Hello heaven! Hello golden streets, glorified bodies, endless days, and the fresh air of New Jerusalem!

During difficult times, the hope of eternity gives us strength. If you’re prone to worry yourself to sleep each night, turn your thoughts upward and close your eyes thinking of heaven and its eternal throne.

A tent or a cottage, why should I care? They’re building a palace for me over there.
Harriet Buell, in her hymn “A Child of the King”

Overcoming Temptation

Temptation. Whether we realize it or not, it is part of our past, and it will be part of our future. The moment we resolve to stand strong and walk away is when temptation grows most intense. That is why Scripture is of paramount importance. God's Word contains the answer to resisting temptation before it's too late. Consider these verses:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13).

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full–grown, brings forth death (James 1:13–15).

Some people wonder about the value of the Old Testament in a Christian's life. The apostle Paul addressed that question in 1 Corinthians 10:11—"Now all these things happened to them as examples, and they were written for our admonition." To what things was Paul referring? He listed them in verses 7–10. They are idolatry, immorality, infidelity, and disloyalty.

Temptation is not sin; yielding to temptation is.

With that background, Paul exhorted believers not to make the same choices the Israelites made—not to provoke God's discipline by willfully sinning. None of us is above God's discipline if we engage in sin. We must look for and take "the way of escape" God provides in every situation where temptation is found (verse 13). To think our temptation is unique is to believe a lie. "No temptation has overtaken you except such as is common to man" (verse 13). There are no "new" temptations in life.

The apostle James argued that if temptation becomes serious, it is because we have allowed it to do so. Our own "desires" entice us away from God and desire "gives birth to sin" (James 1:13–15). God doesn't tempt us, but He may allow temptation to enter our lives in order to give us opportunities to make obedient and mature choices.

Jesus was tempted by Satan in the wilderness, and He took the same means of escape that is available to us—obedience to God's Word (Matthew 4:1–11; Hebrews 5:8). Temptation is not sin; yielding to temptation is. There is always a righteous choice to be made if we are willing to seek it.

Victory in Him

But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57

To first-century leaders in the Roman world, the imagery was familiar: A victorious Roman general returning from battle leading his soldiers and their captives into the city. Citizens lined the streets applauding while the aroma of celebratory incense filled the air. Paul uses that image to say that Christ leads His followers in a victory procession through every difficulty in life (2 Corinthians 2:14-15).

The Christian’s victory is through Christ. The victory over the world, the flesh, the devil, and sin was won by the Cross and the empty tomb. He did for us what we cannot do for ourselves. We have victory now and for eternity only because of the victory Christ won for us. Therefore, if we are to experience victory in this life, it will come only as we depend on Him. As Paul wrote in Galatians 2:20, the life we now live is the life of Christ in us as we keep our faith in Him.

If you need a victory in your life, begin every day by renewing your faith in Christ in whom all our victories are to be realized.

The spiritual battle, the loss of victory, is always in the thought-world.
Francis Schaeffer

Faithful Fathers: Abraham

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.
James 2:23

We can imagine a child writing an appreciative and sentimental memoir about her “perfect father,” understanding that “perfect” was not intended to be taken literally. But how about a book titled The Righteous Father? The patriarch Isaac could have written that book about his father, Abraham.

Righteous doesn’t mean sinless, of course. We know that Abraham wasn’t perfect. But he did manifest some qualities that every father should emulate. First, he believed the promises of God about the future God had planned for him (Hebrews 11:8-12). And when he believed God, “[God] accounted it to [Abraham] for righteousness” (Genesis 15:6). Again, not perfect or sinless, but in a right standing with God. Second, as a result of Abraham’s trust in God, he became a “friend of God” (Isaiah 41:8). Could any father set a more worthy example to his children or grandchildren than that of being friends with God? Living in right standing with God? That means communing with Him, walking with Him, living for Him, and above all, trusting Him and His promises.

Follow Abraham’s example as a faithful father by deepening your friendship with God.

Friendship is the marriage of affections.
Thomas Watson

Modern Idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Colossians 3:5

Colossians 3:1 tells us to “seek those things which are above, where Christ is.” In verse 5 we’re told to put to death the passions that come from below—"fornication, uncleanness, passion, and evil desire.” Then the Lord added the sin of greed or covetousness to the list, calling it idolatry.

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven.

This has nothing to do with how much money you do or don’t have—a poverty-stricken person can covet just as much as a billionaire. It has everything to do with what’s at the center of our affections. Is it Christ? Is it things above? Or is it things below?

Make sure Christ is at the center of your life and that your love for Him eclipses everything else!

You don’t have to go to heathen lands today to find false gods. America is full of them…. Whatever you love more than God is your idol.
D. L. Moody

New Beginnings: Ezekiel

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1, NIV

We often need fresh starts after enduring bitter disappointments. As a young man, Ezekiel had dedicated himself to be a priest. He was from a priestly family, and he undoubtedly looked forward to serving God in Jerusalem’s temple. Priests began their temple duty at the age of thirty. But when he was about twenty-five, Ezekiel was seized and taken to Babylon, and he never saw the temple again. When his thirtieth birthday came, he must have struggled with questions of “why” and “if only.”

That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet.

Oh, to see the glory of the Lord while in the midst of the disappointments in life. When we think life has collapsed around us, the God of glory appears above us. God always has a plan, and our false starts become His fresh starts.

Ezekiel is the prophet of the glory of the Lord…. Ezekiel looked beyond the sufferings of Christ to the glory that should follow.
J. Vernon McGee

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

God of Second Chances

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”
Jonah 3:1-2

It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet.

God commissioned Jonah to go east to Assyria, to the capital of Nineveh and deliver a message of judgment. But Jonah fled west toward Spain because he feared the Assyrians. You know the story—Jonah ended up in the sea where he was swallowed by a great fish. Jonah repented and called on the Lord and was delivered. God gave him a second chance.

Don’t let your past keep you from trusting God for a second (or third, or fourth) chance. The God of grace loves to forgive.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

All You Need Is Love: Forgiveness

When Jesus saw [the friends’] faith, He said to the paralytic, “Son, your sins are forgiven you.”
Mark 2:5

The hardest part of forgiving another person is acting like the offense never occurred. But that is what forgiving someone means—restoring relationships to the status they enjoyed before the offense took place. It’s one thing to say, “I forgive you,” but it’s another to act like all the effects of an offense are completely erased. After all, according to Paul in 1 Corinthians 13, love is known by its actions more than its words.

Jesus faced this dilemma when He healed a paralytic man. When He told the man that his sins were forgiven (and by extension, he was healed), He was criticized. He was accused of blaspheming by saying He had the authority to forgive sins—something only God can do. So, Jesus proved He had the authority to say, “I forgive you,” by doing something harder. He healed the man’s paralysis. After all, as Jesus explained, actions speak louder than words (Mark 2:8-11).

We cannot go through life without being hurt by others, so we should learn to forgive. Even more, we should practice demonstrating our forgiveness by our acts of lovingkindness. Look for opportunities to do both.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

A Whole Person

In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.
Titus 2:7

In mathematics two of the basic kinds of numbers are integers and fractions: 2, 100, and 56 are integers, while ½, ¼, and 2.5 are fractions. Integers, from a Latin root meaning “whole” or “entire.” The word integrity comes from the same root; a person with integrity cannot be divided in beliefs or morality based on varying circumstances.

When the apostle Paul wrote to his young pastoral protégé, Timothy, he told him to show “integrity” in doctrine, to be incorruptible in belief and in actions. Paul wanted Timothy to hold fast to the truth of God, not allowing himself to be divided. A person of integrity obeys the whole counsel of God every day, in every circumstance. Daniel’s three friends in Babylon demonstrated integrity when they were threatened with being burned alive (Daniel 3:16-18). They told the king they would not divide their allegiance, that they would maintain their faith in God and His promises. That is integrity.

Are you a whole person or a fractioned person today? If your beliefs, and therefore your actions, have become divided, gather them back together as you commit to God and His Word.

Integrity of heart is indispensable.
John Calvin

New Earth

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.
Revelation 21:1

A great misconception carried by many Christians has to do with the location of heaven. The word heaven itself implies that our eternal destiny is somewhere “up there” in the heavens. But the Bible says our eternal destiny is earthly, not heavenly. As Peter wrote, we look for a “new earth in which righteousness dwells” (2 Peter 3:13).

In his vision of the future, the apostle John saw that “new heaven and a new earth,” our new domain being pictured as the New Jerusalem “coming down out of heaven from God” (Revelation 21:1-2). Somehow, at the end of the age, when Christ has returned to reign and inaugurate the eternal state, this earth will be renovated and a new earth will be the result—a new earth full of righteousness in which pain and sorrow will be absent. The beautiful imagery of the New Jerusalem in Revelation 21 lets us know that the new earth will be a place that reflects the glory of God throughout.

Jesus said He was going to prepare a place for you if you belong to Him (John 14:1-4). The New Jerusalem, on the new earth, is that place.

Let thy hope of heaven master thy fear of death.
William Gurnall

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

The Need for Prayer

Now it came to pass in those days that [Jesus] went out to the mountain to pray, and continued all night in prayer to God.
Luke 6:12

Officially, church historians recognize seven ecumenical church councils held between A.D. 325 and A.D. 787. The first, the First Council of Nicaea, met to agree on the nature of Jesus of Nazareth as both Son of God and Son of Man, as both fully divine and fully human.

The humanity of Christ, while at the same time divine, is hard to understand. But thankfully, Scripture gives us illustrations: Like us, Jesus suffered, experienced hunger, required sleep, ate food, and had limits on His knowledge (Mark 13:32). One of the most striking and helpful illustrations of Jesus’ humanity was His prayer life. We might think that, if Jesus was truly divine, He would have had no need to pray for knowledge, guidance, or help. Yet He did, following the example of godly men like Daniel in Babylon (Daniel 2:16-18). Jesus repeatedly said that He only did what the Father showed Him to do (John 5:19), and prayer was His means.

If Jesus, the Son of God, needed to go to His Father in prayer for strengthening and guidance, how much more do we (Psalm 32:6)?

Prayer and a holy life are one.
E. M. Bounds

What Is Humility?

All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
1 Peter 5:5, NIV

What is humility? Is it the opposite of pride? If pride expands one’s importance, does humility deflate one’s importance? That’s the view given by most English dictionaries—a deemphasis on one’s own importance. But what is the biblical view of humility

If someone compliments you on a job well done, do you refuse to take credit or receive their compliment? Or do you graciously say, “Thank you,” in a spirit of genuine appreciation and humility? In Romans 12:3 Paul exhorts the believers not to think of themselves pridefully but rather to think of themselves “soberly”—that is, realistically or accurately. Paul’s topic is the grace given by God to each Christian to serve in the Body of Christ. We should neither overestimate the gift of God’s grace or underestimate it. Rather, we should think of it soberly and realistically—humbly—and minister accordingly. To think less of God’s gift would be to devalue it; to think realistically about it allows one to serve humbly.

How do you view yourself? With pride? With false humility? Or soberly and realistically according to the grace of God in your life?

A really humble man…will not be thinking about humility, he will not be thinking about himself at all.
C. S. Lewis

The Power of Confession

For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.
Psalm 32:4

California is a dry state that needs water to be transported over many miles to population and agricultural centers. Snowfall in the winter and melting snow in the spring are critical factors in replenishing shrinking reservoirs. In periods of modern droughts, aerial photographs document the receding water levels in reservoirs around the state—shorelines growing wider and drier as water levels fall.

Such is the picture David paints with his words in Psalm 32—a drought of spiritual vitality brought on by his own sin. When he failed to confess his sin to God, his “bones grew old” and he groaned “all the day long” (verse 3). It was like his soul was being evaporated by the heat of his own guilt and shame. But then the rains of grace came and David confessed his sin and God forgave him (verse 5). And he encouraged his readers not to make the same mistake he had made (verses 9-10).

Confession and repentance reveal the access to restoration. Hiding sin does not remove it from God’s sight; but when we seek God’s forgiveness, the refreshing living water from the Father is poured out on us and we are restored—that is the power of confession.

The way to cover our sin is to uncover it by confession.
Richard Sibbes