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Home » Decoding Daniel’s Seventy-Weeks Prophecy
Decoding Daniel's Seventy-Weeks Prophecy

Decoding Daniel’s Seventy-Weeks Prophecy

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When Robert Louis Stevenson introduced the world to Treasure Island in 1883, he kindled something deep in the imagination of readers young and old. Thoughts of ruthless pirates, sea-swept islands, and buried treasure stretched readers’ minds to envision unknown places—and clues that might be hiding right under their noses. Newer adventure stories like Raiders of the Lost Ark and National Treasure continue to thrill us with notions of uncovering hidden secrets. Wouldn’t it be something to dig up buried treasure in the backyard or to discover mysterious clues in the attic?

That’s exactly what happened to Daniel. He had been held hostage in Babylon for decades when something in the prophecies of Jeremiah caught his attention: his people’s captivity would be limited to seventy years—and that amount of time was nearly over! (Jeremiah 25:11-12; 29:10) We don’t know how long Daniel had been in possession of Jeremiah’s prophecies or how many times he may have read them, but suddenly the words leapt off the pages and he discovered the treasured knowledge that God was about to set his people free.

Equipped with a new understanding of God’s Word and His will, Daniel dropped to his knees in prayer. On behalf of his entire nation, he confessed their hard-hearted rebellion and wickedness. He acknowledged God’s righteous judgment and begged for mercy. Before he could finish his prayer, the angel Gabriel arrived with a reply known as the Seventy-Weeks prophecy. It maps out a series of events that began in Daniel’s lifetime and will continue until the Second Coming of Christ.

By studying the Seventy-Weeks prophecy, we can discover clues about the End Times.

Meme: By studying the seventy-weeks prophecy, we can discover clues about the End Times.

Understanding the Time Involved With Daniel’s “Seventy Weeks”

Seventy weeks are determined for your people and for your holy city.
Daniel 9:24

The first step to decoding the Seventy Weeks is to understand the meaning of week. In Hebrew, the original word means “a period of seven” and can apply to days or years. A more literal translation of Daniel 9:24 would be “Seventy sevens are determined.” History has proven that Daniel was referring to years rather than days, but we can also use context to determine his meaning. In verse 2, he references “seventy years,” so the “seventy sevens” in verse 24 are seventy groups of seven years.

Before we study the other details of Daniel’s prophecy, we also need to understand that his years consisted of 360 days, not 365. This is consistent with many ancient calendars, including other biblical records. A close examination of Genesis reveals that the earliest known month in Bible history was thirty days in length (Genesis 7:11, 24; 8:3-4), and multiplying thirty days by twelve monthly periods produces a year of 360 days. In Revelation 11:3 and 12:6, the apostle John counts a three-and-a-half-year period as 1,260 days, indicating a 360-day year.

The First Seven Weeks: Rebuilding Jerusalem

From the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times.
Daniel 9:25

According to verse 25, the prophecy of the Seventy Weeks would begin with a decree to rebuild the city of Jerusalem. History has recorded four ancient decrees to restore the temple, but only one of them fulfills the requirement to rebuild the city as well—a proclamation by Artaxerxes that scholars have dated to March 14, 445 B.C. (Nehemiah 2:1). Following this decree, the Jewish people endured “troublesome times” as they rebuilt their homeland despite significant opposition from other groups in Judea, completing their project in 396 B.C. (Ezra 9–10).

The Next 62 Weeks: Awaiting the Messiah

After the rebuilding of Jerusalem, Daniel’s prophecy anticipated “Messiah the Prince”—a Hebrew phrase associated with kingly authority. In Jesus’ New Testament existence on this earth, the one time He appeared as a Prince and a Ruler was at His Triumphal Entry into Jerusalem. When He rode into the city on a donkey, His followers recognized the day’s significance and received Him with praise: “Blessed is the King who comes in the name of the Lord!” (Zechariah 9:9; Psalm 118:26; Luke 19:38) Starting from March 14, 445 B.C., we can calculate the date of Christ’s Triumphal Entry to be April 6, 32 A.D.1

Meme: Daniel's prophecy anticipated "Messiah the Prince"

The Suspension of the Prophecy: Rejecting the Messiah

And after the sixty-two weeks Messiah shall be cut off.
Daniel 9:26

Five days after Jesus rode into Jerusalem as the promised Prince, the Jews called for His execution, fulfilling Isaiah’s prophecy of the Suffering Servant and Daniel’s prophecy that the Messiah would be “cut off” (Isaiah 53:1-12; Daniel 9:26; Luke 23). They knew about Isaiah’s Suffering Servant, but they didn’t realize the Servant and the Messiah were one in the same. In fact, the Jews saw themselves as the servant because they had been subjugated so often by other nations. They expected the Messiah to appear as the majestic “Ancient of Days” described in Daniel 7:9-10. When He appeared instead as One with “no form or comeliness,” they “did not receive Him” (Isaiah 53:1; John 1:11).

Israel’s rejection of Jesus as the Messiah marked the beginning of a gap in Daniel’s prophecy. Scholars refer to this indefinite period of time as “unreckoned time,” and it is an era we are still living in today. It is unreckoned because God only reckons time with the Jews when He is dealing with them as a nation. That has not occurred since the Triumphal Entry and will not occur again until the Tribulation.

Meme: Israel's rejection of Jesus as the Messiah marked the beginning of a gap in Daniel's prophecy.

The Final Week: Dealing With the Antichrist

Then he [the prince who is to come] shall confirm a covenant with many for one week; but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.
Daniel 9:27

As the era of unreckoned time draws to a close, the Church will be raptured away without notice, and the final seven-year period of Daniel’s prophecy will begin. This final week will start with the ratification of a treaty between “the prince who is to come” and the nation of Israel. The prince, or world leader, will agree to provide military protection and religious freedom for Israel. In the first years of the treaty, he will even help the Jews rebuild the temple and reestablish the sacrificial system.  

After three-and-a-half years, this seemingly generous ruler will break the treaty, put an end to the sacrificial system, and begin a reign of terror. Other passages of Scripture reveal his true nature through a variety of names, including “the man of sin” (2 Thessalonians 2:3), “the beast” (25 times in Revelation), and “the Antichrist” (1 John 2:18). When the Antichrist violates the terms of the treaty, it will mark the beginning of the Great Tribulation (Matthew 24:21; Revelation 4–19).

We need to keep in mind that the entire prophecy relates to the nation of Israel and the city of Jerusalem. God dispatched Gabriel to deliver this message in response to Daniel’s prayer and confession on behalf of his people. The final week of Daniel’s prophecy also relates directly to the Jews, and it will culminate in the completion of six events.

Infographic: Timeline of Daniel's Prophecies

The Terms of the Prophecy: Removing Sin and Restoring Righteousness

To finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.
Daniel 9:24

Before Daniel’s Seventy Weeks are finished, six important transactions must take place between God and the nation of Israel. Three of the six concern the removal of sin, and the other three concern the restoration of righteousness.

To finish the transgression.

For all who have accepted Jesus as the Messiah, sin was conquered at the cross. But for the rest of Israel, the consummation of His redeeming work will not occur until the end of the Tribulation. Zechariah, who prophesied in Jerusalem after the Babylonian captivity, foresaw a change in Israel’s attitude toward the Lord during the Last Days that will result in widespread repentance and reconciliation (Zechariah 12:10; 13:1).

To make an end of sin.

Sin will continue to be part of the human experience throughout the Last Days and the Tribulation. But when Jesus returns to set up His earthly kingdom, sin will be destroyed—never to do its evil work again. In the words of the prophet Ezekiel, “They shall not defile themselves anymore with their idols, nor with their detestable things, nor with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. Then they shall be My people, and I will be their God” (Ezekiel 37:23).

To make reconciliation for iniquity.

This is a statement of atonement. Thousands of years of sinful disobedience on the part of Israel will be settled with God before the prophecy is complete. While Christ isn’t mentioned in this verse, He is the One making the atonement. At the end of the Seventy Weeks, Israel will finally recognize the atoning effect of Jesus as Messiah (Daniel 9:26).

To bring in everlasting righteousness.

With sin eliminated, the nation of Israel will lay claim to Christ’s righteousness at the Second Coming. Everlasting righteousness will rule and reign on the earth.

To seal up vision and prophecy.

When Christ returns and establishes His kingdom, every prophecy concerning Him will be fulfilled. There will be no further need for visions and prophets because there will be no more sin. In the words of Jeremiah,

No more shall every man teach his neighbor, and every man his brother, saying, “Know the Lord,” for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.
Jeremiah 31:34

To anoint the Most Holy.

In Scripture, the phrase “the Most Holy” describes the sacred place in the temple that is also referred to as the Holy of Holies. Christ’s kingdom will be established when the holy place in the Millennial temple is completed and dedicated for service (Ezekiel 41–46). For Daniel, who spend most of his life longing for reunification with his people and the reestablishment of the temple, this condition carried tremendous promise.

Daniel’s Seventy-Weeks prophecy is a lot like a treasure map. It is only four verses in length, yet it contains prophetic clues to thousands of years of human history. Each word is rich with meaning. We won’t discover all its treasures in one reading. But if we—like Daniel—apply ourselves to studying this passage as an integral part of God’s Word, the Lord will help us to understand it. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (James 1:5).


Sources:

1Sir Robert Anderson, The Coming Prince (London: Hodder and Stoughton, 1909), 121-123.

~ ~ ~ ~ ~

For deeper study of Revelation and prophecy, visit Dr. Jeremiah's Prophecy Academy where you will find a panorama of prophetic materials to enhance your understanding of God's Plan for the end of the world.

Continue your study of biblical prophecy with these other popular articles by David Jeremiah:

Seven Churches of Revelation Bible Study

Becoming a Cashless Society—A Financial Sign of the End Times

What Is the Tribulation?

Why Would Anyone Accept the Mark of the Beast?

What is the Great White Throne Judgment in Revelation?

The False Prophet in the Book of Revelation

11 Answers to Questions About the End Times

What Is the Rapture?

What Is the Millennium? 7 Answers to 7 Questions

4 Signs of the End Times

the 144,000 in the Book of Revelation

The Revelation Prophecy Timeline

See all prophecy articles here >

Escape the Coming Night, Dr. David Jeremiah's inspiring narrative on the book of Revelation, answers the most challenging questions about your prophetic future.

Escape the Coming Night

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Creation Care

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
Genesis 1:28

Marine litter is a huge ecological problem. Many countries’ coastlines are littered with plastic and debris, and there is an “island” of plastic more than the twice the size of Texas in the Pacific Ocean where currents have accumulated the debris. Fish become entangled in discarded fishing nets and lines, with bellies full of plastic debris they have swallowed.

Such images are in stark contrast to the pristine beauty and glory of Eden as presented in Genesis. Though mankind was given the mandate to “have dominion over” (that is, to care for) all of creation, we have not done a good job. When God’s mandates go unfulfilled on earth, God’s glory is diminished. And that mandate extends to our personal life as well. Paul writes that we belong to God and we are to glorify Him with our care and use of our body.

When you see opportunities to care for creation—nature or your own body—do so as a way of glorifying the Creator.

The creation is both a monument of God’s power, and a looking-glass in which we may see his wisdom.
Thomas Watson

Steadfast

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word.

As we read the Bible and immerse ourselves in God’s truth and character, our lives are changed—we become more like Him. God’s Word is a powerful litmus test for our souls and actions. As our lives center on God, giving priority to hearing His voice and reading His Word, we become bolder in sharing our faith.

Joshua had the confidence and courage to lead God’s people into the Promised Land because He believed in God’s promise and presence. We serve the same God who said: “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

You can place your steadfast trust in Him.

When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.
Dwight L. Moody

Ready and Willing

The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9

A leper approached Jesus and said, “If You are willing, You can make me clean.” Jesus touched the man, saying, “I am willing; be cleansed”—and he was healed (Mark 1:40-42).

That event is a beautiful example of the willingness of God. In fact, there are no instances of Jesus being asked to help or heal and Him answering, “I am not willing.” There is a place where the Bible says God is “not willing,” and that is 2 Peter 3:9. In writing about the timing of the Day of the Lord (the end of the age), Peter says God is waiting for all who will be saved to come to Him. He is “not willing that any should perish but that all should come to repentance.” Said another way, God is willing for any who want to be saved to come to Him (John 6:37; 7:37). The question is never whether God is willing but whether man is willing.

Have you responded to God’s willing invitation to come to Him?

God is far more willing to save sinners than sinners are to be saved.
J. C. Ryle

Treasure!

I rejoice at Your Word as one who finds great treasure.
Psalm 119:162

Earlier this year, a volunteer for a charity in Arizona was going through books donated for a sale. One was an old copy of The Decline and Fall of the Roman Empire. The volunteer decided the dilapidated volume wasn’t worth saving and was about to throw it away when she thumbed through it and found a hidden chamber. Someone had used a knife to cut a hole in the middle of the book. Inside was $4,000!

That’s nothing compared to the treasure you’ll find when opening the covers of the Bible. Perhaps it would help to think of it in those terms. Use your imagination to see every word of Scripture turning to gold as you read it. Think of every promise as a precious stone. See the words about Jesus in the Gospels as sparkling like diamonds. Visualize your daily Bible study time like a miser running his hands through a chest of gold.

The treasury of Scripture will enrich your mind, refocus your goals, replace your doubts, and redirect your path—but only if you read it and heed it. Start today!

To get the best use out of [the Bible] for daily life,...Give it the best and freshest, not the most tired and dull, hour of the day.
M. S. Kimber in The Sunday School World, 1893

Hello Heaven!

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside.
2 Peter 1:13-14, NIV

Peter wrote his final letter shortly before his execution. He wasn’t discouraged; he was looking forward to the future. He spoke of “looking forward to these things.” and “[looking] for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13-14).

Life is full of hardships and heaviness. We have the promises of God to help us in difficult days, and we have the Holy Spirit within us. We have a purpose for being here—to refresh the memory of others regarding the things of the Lord. But we’ll soon put aside the tent of our earthly body, and what a relief! Goodbye hardship and heaviness. Goodbye trials and troubles. Hello Jesus! Hello heaven! Hello golden streets, glorified bodies, endless days, and the fresh air of New Jerusalem!

During difficult times, the hope of eternity gives us strength. If you’re prone to worry yourself to sleep each night, turn your thoughts upward and close your eyes thinking of heaven and its eternal throne.

A tent or a cottage, why should I care? They’re building a palace for me over there.
Harriet Buell, in her hymn “A Child of the King”

Overcoming Temptation

Temptation. Whether we realize it or not, it is part of our past, and it will be part of our future. The moment we resolve to stand strong and walk away is when temptation grows most intense. That is why Scripture is of paramount importance. God's Word contains the answer to resisting temptation before it's too late. Consider these verses:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13).

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full–grown, brings forth death (James 1:13–15).

Some people wonder about the value of the Old Testament in a Christian's life. The apostle Paul addressed that question in 1 Corinthians 10:11—"Now all these things happened to them as examples, and they were written for our admonition." To what things was Paul referring? He listed them in verses 7–10. They are idolatry, immorality, infidelity, and disloyalty.

Temptation is not sin; yielding to temptation is.

With that background, Paul exhorted believers not to make the same choices the Israelites made—not to provoke God's discipline by willfully sinning. None of us is above God's discipline if we engage in sin. We must look for and take "the way of escape" God provides in every situation where temptation is found (verse 13). To think our temptation is unique is to believe a lie. "No temptation has overtaken you except such as is common to man" (verse 13). There are no "new" temptations in life.

The apostle James argued that if temptation becomes serious, it is because we have allowed it to do so. Our own "desires" entice us away from God and desire "gives birth to sin" (James 1:13–15). God doesn't tempt us, but He may allow temptation to enter our lives in order to give us opportunities to make obedient and mature choices.

Jesus was tempted by Satan in the wilderness, and He took the same means of escape that is available to us—obedience to God's Word (Matthew 4:1–11; Hebrews 5:8). Temptation is not sin; yielding to temptation is. There is always a righteous choice to be made if we are willing to seek it.

Victory in Him

But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57

To first-century leaders in the Roman world, the imagery was familiar: A victorious Roman general returning from battle leading his soldiers and their captives into the city. Citizens lined the streets applauding while the aroma of celebratory incense filled the air. Paul uses that image to say that Christ leads His followers in a victory procession through every difficulty in life (2 Corinthians 2:14-15).

The Christian’s victory is through Christ. The victory over the world, the flesh, the devil, and sin was won by the Cross and the empty tomb. He did for us what we cannot do for ourselves. We have victory now and for eternity only because of the victory Christ won for us. Therefore, if we are to experience victory in this life, it will come only as we depend on Him. As Paul wrote in Galatians 2:20, the life we now live is the life of Christ in us as we keep our faith in Him.

If you need a victory in your life, begin every day by renewing your faith in Christ in whom all our victories are to be realized.

The spiritual battle, the loss of victory, is always in the thought-world.
Francis Schaeffer

Faithful Fathers: Abraham

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.
James 2:23

We can imagine a child writing an appreciative and sentimental memoir about her “perfect father,” understanding that “perfect” was not intended to be taken literally. But how about a book titled The Righteous Father? The patriarch Isaac could have written that book about his father, Abraham.

Righteous doesn’t mean sinless, of course. We know that Abraham wasn’t perfect. But he did manifest some qualities that every father should emulate. First, he believed the promises of God about the future God had planned for him (Hebrews 11:8-12). And when he believed God, “[God] accounted it to [Abraham] for righteousness” (Genesis 15:6). Again, not perfect or sinless, but in a right standing with God. Second, as a result of Abraham’s trust in God, he became a “friend of God” (Isaiah 41:8). Could any father set a more worthy example to his children or grandchildren than that of being friends with God? Living in right standing with God? That means communing with Him, walking with Him, living for Him, and above all, trusting Him and His promises.

Follow Abraham’s example as a faithful father by deepening your friendship with God.

Friendship is the marriage of affections.
Thomas Watson

Modern Idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Colossians 3:5

Colossians 3:1 tells us to “seek those things which are above, where Christ is.” In verse 5 we’re told to put to death the passions that come from below—"fornication, uncleanness, passion, and evil desire.” Then the Lord added the sin of greed or covetousness to the list, calling it idolatry.

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven.

This has nothing to do with how much money you do or don’t have—a poverty-stricken person can covet just as much as a billionaire. It has everything to do with what’s at the center of our affections. Is it Christ? Is it things above? Or is it things below?

Make sure Christ is at the center of your life and that your love for Him eclipses everything else!

You don’t have to go to heathen lands today to find false gods. America is full of them…. Whatever you love more than God is your idol.
D. L. Moody

New Beginnings: Ezekiel

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1, NIV

We often need fresh starts after enduring bitter disappointments. As a young man, Ezekiel had dedicated himself to be a priest. He was from a priestly family, and he undoubtedly looked forward to serving God in Jerusalem’s temple. Priests began their temple duty at the age of thirty. But when he was about twenty-five, Ezekiel was seized and taken to Babylon, and he never saw the temple again. When his thirtieth birthday came, he must have struggled with questions of “why” and “if only.”

That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet.

Oh, to see the glory of the Lord while in the midst of the disappointments in life. When we think life has collapsed around us, the God of glory appears above us. God always has a plan, and our false starts become His fresh starts.

Ezekiel is the prophet of the glory of the Lord…. Ezekiel looked beyond the sufferings of Christ to the glory that should follow.
J. Vernon McGee

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

God of Second Chances

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”
Jonah 3:1-2

It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet.

God commissioned Jonah to go east to Assyria, to the capital of Nineveh and deliver a message of judgment. But Jonah fled west toward Spain because he feared the Assyrians. You know the story—Jonah ended up in the sea where he was swallowed by a great fish. Jonah repented and called on the Lord and was delivered. God gave him a second chance.

Don’t let your past keep you from trusting God for a second (or third, or fourth) chance. The God of grace loves to forgive.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

All You Need Is Love: Forgiveness

When Jesus saw [the friends’] faith, He said to the paralytic, “Son, your sins are forgiven you.”
Mark 2:5

The hardest part of forgiving another person is acting like the offense never occurred. But that is what forgiving someone means—restoring relationships to the status they enjoyed before the offense took place. It’s one thing to say, “I forgive you,” but it’s another to act like all the effects of an offense are completely erased. After all, according to Paul in 1 Corinthians 13, love is known by its actions more than its words.

Jesus faced this dilemma when He healed a paralytic man. When He told the man that his sins were forgiven (and by extension, he was healed), He was criticized. He was accused of blaspheming by saying He had the authority to forgive sins—something only God can do. So, Jesus proved He had the authority to say, “I forgive you,” by doing something harder. He healed the man’s paralysis. After all, as Jesus explained, actions speak louder than words (Mark 2:8-11).

We cannot go through life without being hurt by others, so we should learn to forgive. Even more, we should practice demonstrating our forgiveness by our acts of lovingkindness. Look for opportunities to do both.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

A Whole Person

In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.
Titus 2:7

In mathematics two of the basic kinds of numbers are integers and fractions: 2, 100, and 56 are integers, while ½, ¼, and 2.5 are fractions. Integers, from a Latin root meaning “whole” or “entire.” The word integrity comes from the same root; a person with integrity cannot be divided in beliefs or morality based on varying circumstances.

When the apostle Paul wrote to his young pastoral protégé, Timothy, he told him to show “integrity” in doctrine, to be incorruptible in belief and in actions. Paul wanted Timothy to hold fast to the truth of God, not allowing himself to be divided. A person of integrity obeys the whole counsel of God every day, in every circumstance. Daniel’s three friends in Babylon demonstrated integrity when they were threatened with being burned alive (Daniel 3:16-18). They told the king they would not divide their allegiance, that they would maintain their faith in God and His promises. That is integrity.

Are you a whole person or a fractioned person today? If your beliefs, and therefore your actions, have become divided, gather them back together as you commit to God and His Word.

Integrity of heart is indispensable.
John Calvin

New Earth

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.
Revelation 21:1

A great misconception carried by many Christians has to do with the location of heaven. The word heaven itself implies that our eternal destiny is somewhere “up there” in the heavens. But the Bible says our eternal destiny is earthly, not heavenly. As Peter wrote, we look for a “new earth in which righteousness dwells” (2 Peter 3:13).

In his vision of the future, the apostle John saw that “new heaven and a new earth,” our new domain being pictured as the New Jerusalem “coming down out of heaven from God” (Revelation 21:1-2). Somehow, at the end of the age, when Christ has returned to reign and inaugurate the eternal state, this earth will be renovated and a new earth will be the result—a new earth full of righteousness in which pain and sorrow will be absent. The beautiful imagery of the New Jerusalem in Revelation 21 lets us know that the new earth will be a place that reflects the glory of God throughout.

Jesus said He was going to prepare a place for you if you belong to Him (John 14:1-4). The New Jerusalem, on the new earth, is that place.

Let thy hope of heaven master thy fear of death.
William Gurnall

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

The Need for Prayer

Now it came to pass in those days that [Jesus] went out to the mountain to pray, and continued all night in prayer to God.
Luke 6:12

Officially, church historians recognize seven ecumenical church councils held between A.D. 325 and A.D. 787. The first, the First Council of Nicaea, met to agree on the nature of Jesus of Nazareth as both Son of God and Son of Man, as both fully divine and fully human.

The humanity of Christ, while at the same time divine, is hard to understand. But thankfully, Scripture gives us illustrations: Like us, Jesus suffered, experienced hunger, required sleep, ate food, and had limits on His knowledge (Mark 13:32). One of the most striking and helpful illustrations of Jesus’ humanity was His prayer life. We might think that, if Jesus was truly divine, He would have had no need to pray for knowledge, guidance, or help. Yet He did, following the example of godly men like Daniel in Babylon (Daniel 2:16-18). Jesus repeatedly said that He only did what the Father showed Him to do (John 5:19), and prayer was His means.

If Jesus, the Son of God, needed to go to His Father in prayer for strengthening and guidance, how much more do we (Psalm 32:6)?

Prayer and a holy life are one.
E. M. Bounds

What Is Humility?

All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
1 Peter 5:5, NIV

What is humility? Is it the opposite of pride? If pride expands one’s importance, does humility deflate one’s importance? That’s the view given by most English dictionaries—a deemphasis on one’s own importance. But what is the biblical view of humility

If someone compliments you on a job well done, do you refuse to take credit or receive their compliment? Or do you graciously say, “Thank you,” in a spirit of genuine appreciation and humility? In Romans 12:3 Paul exhorts the believers not to think of themselves pridefully but rather to think of themselves “soberly”—that is, realistically or accurately. Paul’s topic is the grace given by God to each Christian to serve in the Body of Christ. We should neither overestimate the gift of God’s grace or underestimate it. Rather, we should think of it soberly and realistically—humbly—and minister accordingly. To think less of God’s gift would be to devalue it; to think realistically about it allows one to serve humbly.

How do you view yourself? With pride? With false humility? Or soberly and realistically according to the grace of God in your life?

A really humble man…will not be thinking about humility, he will not be thinking about himself at all.
C. S. Lewis

The Power of Confession

For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.
Psalm 32:4

California is a dry state that needs water to be transported over many miles to population and agricultural centers. Snowfall in the winter and melting snow in the spring are critical factors in replenishing shrinking reservoirs. In periods of modern droughts, aerial photographs document the receding water levels in reservoirs around the state—shorelines growing wider and drier as water levels fall.

Such is the picture David paints with his words in Psalm 32—a drought of spiritual vitality brought on by his own sin. When he failed to confess his sin to God, his “bones grew old” and he groaned “all the day long” (verse 3). It was like his soul was being evaporated by the heat of his own guilt and shame. But then the rains of grace came and David confessed his sin and God forgave him (verse 5). And he encouraged his readers not to make the same mistake he had made (verses 9-10).

Confession and repentance reveal the access to restoration. Hiding sin does not remove it from God’s sight; but when we seek God’s forgiveness, the refreshing living water from the Father is poured out on us and we are restored—that is the power of confession.

The way to cover our sin is to uncover it by confession.
Richard Sibbes