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The False Prophet in the Book of Revelation

The False Prophet in the Book of Revelation

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From the prophets of Baal who challenged Elijah on Mount Carmel to cult leader David Koresh, the world has known its share of false prophets. And the Bible says more will come. During the second half of the Tribulation, Satan will empower a false prophet to deceive the world into worshiping the Antichrist. We do not know when the Rapture and subsequent Tribulation will occur, but the False Prophet may be alive today.

What you need to know about the False Prophet:

• He will seem likable.
• He will be allied with the Antichrist and Satan.
• He will perform miracles.
• He will consolidate power through the mark of the Beast.
• His number is 666.
• Study questions

In Revelation 13:1-10, John saw a beast rising out of the “sea” of humanity—a  composite of the four wild animals Daniel saw in his Vision of the Four Beasts (Daniel 7). They represented four world kingdoms: Babylon, Medo-Persia, Greece, and Rome. While this beast will have attributes of the others, he will be more powerful and fierce than any of the others. He will be well-spoken, intelligent, authoritative, and cruel.  This beast represents the Antichrist.

 

The False Prophet Will Seem Likable

A second beast appears in verse 11, and he represents the False Prophet. Bearing the meekness of a lamb, this beast will convince the world that he is a reasonable, humble, likable individual. But his gentle veneer will only conceal his true nature temporarily—a predator with all the ferocity of a dragon. He will be the consummate fulfillment of Jesus’ warning in Matthew 7:15: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”

The False Prophet Will Be Allied With the Antichrist and Satan

Once the Antichrist and the False Prophet emerge on the world stage, Satan will establish an unholy trinity. Just as the Holy Spirit leads people toward Jesus Christ, the False Prophet will point people to worship the Antichrist. And mimicking the relationship between God the Father and Jesus Christ, the Antichrist will receive his power and authority from Satan. This blasphemous trio will control every aspect of society and seek to steal God’s glory.

 

Revelation pairs the Antichrist and the False Prophet significantly: The former’s focus will be politics while the latter’s emphasis will be religion. In the Church’s absence, the unholy trinity will establish false doctrines to solidify the Antichrist’s political power. Satan has used this strategy throughout history. Whenever there is a spiritual vacuum, political power marries itself to false religion to give itself a mark of acceptability. Even secular belief systems like communism, atheism, and materialism cannot get away from religion. Their religion is anti-god, but it is a faith system nonetheless. During the Great Tribulation, Satan will use religion to unite the world under the leadership of the Antichrist.

The False Prophet will have the power to perform great miracles. Imagine the astonishment of all on earth as great streaks of fire blaze across the sky. Perhaps it will be a part of a gigantic celebration for the Antichrist. This spectacular show may be to center attention on Jerusalem, where the image of the beast will be exhibited.

David Jeremiah
Escape the Coming Night

The False Prophet Will Perform Miracles

The False Prophet will counterfeit God’s miracles by calling down fire from heaven (Revelation 13:13). In the Old Testament, calling down fire from heaven was often used to execute God’s judgment. Fire and brimstone fell on Sodom and Gomorrah in Genesis 19:24. In Leviticus 10:1-2, fire consumed Aaron’s sons when they violated God’s commands. Elijah triumphed over the prophets of Baal when the fire of the Lord fell from heaven and consumed his sacrifice (1 Kings 18:38).  And during the Tribulation, fire will proceed from the mouths of God’s witnesses (Revelation 11:3-6). Whatever God does, Satan is the master counterfeiter.

 

Holding ultimate earthly authority over spiritual matters, the False Prophet will oversee the construction of an idol for worshiping the Antichrist. I believe he will place it in the most sacred portion of the newly built Jewish temple. Although Scripture does not give details about the image, it probably will be a large structure, not just an effigy on a coin or some similar symbol. It will serve as a gathering place for the Antichrist’s worshippers.

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This will not be any ordinary idol. Somehow, the False Prophet will empower it to speak. Satan cannot give life, so the image will not come alive. But its ability to talk will deceive people into believing it is alive. Some say it will “speak” through ventriloquism; others say a computer chip will power it, similar to the way our cars and smart speakers “talk” to us today. No matter the specifics, the image will seem to be alive.

I can imagine people gathering at this location every day to hear what the image has to say. The media will carry the content of the image’s speeches in the news; it will become a focal point of every person’s day. I believe this image is that “abomination of desolation” Jesus spoke of in Matthew 24:15. When the Antichrist’s followers erect this façade in Jerusalem, Jesus’ disciples will know the Great Tribulation is about to begin. The image will be a signal for those with eyes to see and ears to hear.

Meme: In a world controlled by Satan, the mark of the Beast will wield absolute power.

Related Articles:


• What Is the Tribulation?
• What Does 666 Mean?
• Eleven Questions You've Always Wondered About the End Times

The False Prophet Will Consolidate Power Through the Mark of the Beast

While the mark of the Beast is often associated with the Antichrist, the False Prophet will be the driving force behind it. He will require every man, woman, and child to bear a seal on their hand or forehead to signify their allegiance to the Antichrist. In yet another counterfeiting attempt, this marking will be a demonic substitute for the seal God’s angels placed on the 144,000 Jewish evangelists in Revelation 7:3. In a world controlled by Satan, the mark of the Beast will wield absolute power.

The mark (Greek charagma) refers to the Roman use of a seal connected with the emperor, which conveyed official sanction. So the Beast will use a charagma to identify those who are loyal to him. Those without the mark will be deemed traitors and boycotted by the commercial system the Beast controls. Those without the seal will not be permitted to purchase what they need, causing them to die from exposure, starvation, or illness. Unlike the government-issued ration cards from World War II, this system will be permanent under the Beast’s reign. All the money in the world won’t be enough to buy bread without the mark of the Beast.

 

Those who refuse to take the mark of the Beast are not the only ones who will suffer. Everyone who accepts the mark will avoid the Beast’s wrath, but they will “drink of the wine of the wrath of God” (Revelation 14:10). Receiving the mark of the Beast will bring temporary relief. However, this brief respite will provide little comfort when its bearers face an eternity of suffering.

What is portrayed is a tremendous union in which capital and labor are both subject to the control and direction of one man. Anyone who is outside that vast combination will be ruthlessly boycotted; no one will work for him or employ him; no one will purchase his produce or sell goods to him; trade and commerce will close their doors to him. Bankruptcy and starvation face such a man.

Fred A. Talford

666

The False Prophet's Number Is "666"

One of the most perplexing aspects of the Beast and his mark is the infamous number 666 (Revelation 13:18). People have made all kinds of speculations about this number. For instance, it first appears in the Bible in verse “18,” which is 6+6+6. Goliath was six cubits tall, his spear’s head weighed six shekels, and he had six pieces of armor. Nebuchadnezzar’s statue in Daniel was 60 cubits tall, six cubits wide, and six musical instruments summoned the worshipers. These and similar interpretations are just observations. They tell us nothing about the meaning of the number of the Beast. No one knows what 666 means.

We know that numbers in the Bible do have significance. While the number seven denotes the perfection of God’s acts, Scripture associates the number six with man—he was created on the sixth day, he must work for six out of seven days, etc. Tripling that number (666) could indicate the Beast’s incredible human ingenuity; he will be the epitome of man apart from God. Just as six will always fall short of seven, man will always, even at his best, fall short of God’s perfection. Whatever the number 666 means, the mark of the Beast will represent man’s attempt to glorify, even deify himself, as a final act of rebellion against God. Man’s kingdom, instead of God’s kingdom, will dominate the Great Tribulation.

Meme: The mark of the Beast will represent man's final act of rebellion against God.

I read a story once about Johann Sebastian Bach, the great German composer who happened to be a sound sleeper. His children discovered the best way to wake him was to go to the piano and play a few measures of some composition but leave off the very last note or chord. Their father would instantly arise, go to the piano, and strike the final chord. The one thing he could not tolerate was an incomplete piece of music. It had to reach its proper conclusion. Donald Grey Barnhouse, the great preacher from whom I heard that story, said he tried it in his own home. Playing “Silent Night” on the piano, he stopped just shy of the final note—then listened. Upstairs he heard his son trying to finish the song on his harmonica. Another of his children was singing the last line and adding the final note. Someone else called out, “Did you do that on purpose?”

“Six,” especially “666,” reminds us that something is missing—the story is incomplete. A man whose number is “666” will arise on the world stage for a few short moments before facing God’s judgment. Like a song without a final note, neither the False Prophet nor the Antichrist can bring history to its final closure. Only the true God, through the Lord Jesus Christ, can do that. He is a “Perfect Seven,” as are all who find refuge in Him for eternity.

Study Questions

1. Read Daniel 3:1-30

  • What did Nebuchadnezzar set up in the plain of Dura? (verse 1)
  • What became the law in Babylon concerning the image? (verses 4-6)
  • How did the people of Babylon respond to the law? (verse 7)
  • How did the three Hebrew young men, Shadrach, Meshach, and Abed-Nego, react to the law? (verse 12)
  • How does this story parallel Revelation 13:11-14?
  • With what punishment did Nebuchadnezzar threaten the three Hebrews, and how did they respond? (verses 15-18)
  • What was the result of their punishment? (verses 25-27)
  • How will believers during the Tribulation face similar circumstances? (Revelation 13:15-17)
  • What have you learned in this study about believers during the Tribulation? Will God rescue them as He rescued the young Hebrew men in Babylon? (Revelation 6:9)
  • If someone threatened you because of your faith, how would you respond? What would it take for you to resist submission to an ungodly edict?

2. What did Paul do regularly in his ministry? (2 Corinthians 12:11-13)

  • What does the phrase “of an apostle” mean? What was validated by the signs?
  • What does 2 Corinthians 11:13-15 say about false apostles? To whom does Paul compare them?
  • Why will people be in awe of the False Prophet’s power during the Tribulation? (Revelation 13:13)
  • How can we identify false prophets, according to Matthew 7:15-19?

~ ~ ~ ~ ~

To learn more about biblical prophecies for the future, request David Jeremiah’s masterwork on the subject, The Book of Signs—31 Undeniable Prophecies of the Apocalypse

The Book of Signs Complete Study Set

Continue your study of biblical prophecy with these other popular articles by David Jeremiah:

Seven Churches of Revelation Bible Study

Becoming a Cashless Society—A Financial Sign of the End Times

What Is the Tribulation?

Why Would Anyone Accept the Mark of the Beast?

What is the Great White Throne Judgment in Revelation?

The False Prophet in the Book of Revelation

11 Answers to Questions About the End Times

What Is the Rapture?

What Is the Millennium? 7 Answers to 7 Questions

4 Signs of the End Times

the 144,000 in the Book of Revelation

The Revelation Prophecy Timeline

See all prophecy articles here >

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Creation Care

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
Genesis 1:28

Marine litter is a huge ecological problem. Many countries’ coastlines are littered with plastic and debris, and there is an “island” of plastic more than the twice the size of Texas in the Pacific Ocean where currents have accumulated the debris. Fish become entangled in discarded fishing nets and lines, with bellies full of plastic debris they have swallowed.

Such images are in stark contrast to the pristine beauty and glory of Eden as presented in Genesis. Though mankind was given the mandate to “have dominion over” (that is, to care for) all of creation, we have not done a good job. When God’s mandates go unfulfilled on earth, God’s glory is diminished. And that mandate extends to our personal life as well. Paul writes that we belong to God and we are to glorify Him with our care and use of our body.

When you see opportunities to care for creation—nature or your own body—do so as a way of glorifying the Creator.

The creation is both a monument of God’s power, and a looking-glass in which we may see his wisdom.
Thomas Watson

Steadfast

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word.

As we read the Bible and immerse ourselves in God’s truth and character, our lives are changed—we become more like Him. God’s Word is a powerful litmus test for our souls and actions. As our lives center on God, giving priority to hearing His voice and reading His Word, we become bolder in sharing our faith.

Joshua had the confidence and courage to lead God’s people into the Promised Land because He believed in God’s promise and presence. We serve the same God who said: “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

You can place your steadfast trust in Him.

When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.
Dwight L. Moody

Ready and Willing

The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9

A leper approached Jesus and said, “If You are willing, You can make me clean.” Jesus touched the man, saying, “I am willing; be cleansed”—and he was healed (Mark 1:40-42).

That event is a beautiful example of the willingness of God. In fact, there are no instances of Jesus being asked to help or heal and Him answering, “I am not willing.” There is a place where the Bible says God is “not willing,” and that is 2 Peter 3:9. In writing about the timing of the Day of the Lord (the end of the age), Peter says God is waiting for all who will be saved to come to Him. He is “not willing that any should perish but that all should come to repentance.” Said another way, God is willing for any who want to be saved to come to Him (John 6:37; 7:37). The question is never whether God is willing but whether man is willing.

Have you responded to God’s willing invitation to come to Him?

God is far more willing to save sinners than sinners are to be saved.
J. C. Ryle

Treasure!

I rejoice at Your Word as one who finds great treasure.
Psalm 119:162

Earlier this year, a volunteer for a charity in Arizona was going through books donated for a sale. One was an old copy of The Decline and Fall of the Roman Empire. The volunteer decided the dilapidated volume wasn’t worth saving and was about to throw it away when she thumbed through it and found a hidden chamber. Someone had used a knife to cut a hole in the middle of the book. Inside was $4,000!

That’s nothing compared to the treasure you’ll find when opening the covers of the Bible. Perhaps it would help to think of it in those terms. Use your imagination to see every word of Scripture turning to gold as you read it. Think of every promise as a precious stone. See the words about Jesus in the Gospels as sparkling like diamonds. Visualize your daily Bible study time like a miser running his hands through a chest of gold.

The treasury of Scripture will enrich your mind, refocus your goals, replace your doubts, and redirect your path—but only if you read it and heed it. Start today!

To get the best use out of [the Bible] for daily life,...Give it the best and freshest, not the most tired and dull, hour of the day.
M. S. Kimber in The Sunday School World, 1893

Hello Heaven!

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside.
2 Peter 1:13-14, NIV

Peter wrote his final letter shortly before his execution. He wasn’t discouraged; he was looking forward to the future. He spoke of “looking forward to these things.” and “[looking] for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13-14).

Life is full of hardships and heaviness. We have the promises of God to help us in difficult days, and we have the Holy Spirit within us. We have a purpose for being here—to refresh the memory of others regarding the things of the Lord. But we’ll soon put aside the tent of our earthly body, and what a relief! Goodbye hardship and heaviness. Goodbye trials and troubles. Hello Jesus! Hello heaven! Hello golden streets, glorified bodies, endless days, and the fresh air of New Jerusalem!

During difficult times, the hope of eternity gives us strength. If you’re prone to worry yourself to sleep each night, turn your thoughts upward and close your eyes thinking of heaven and its eternal throne.

A tent or a cottage, why should I care? They’re building a palace for me over there.
Harriet Buell, in her hymn “A Child of the King”

Overcoming Temptation

Temptation. Whether we realize it or not, it is part of our past, and it will be part of our future. The moment we resolve to stand strong and walk away is when temptation grows most intense. That is why Scripture is of paramount importance. God's Word contains the answer to resisting temptation before it's too late. Consider these verses:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13).

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full–grown, brings forth death (James 1:13–15).

Some people wonder about the value of the Old Testament in a Christian's life. The apostle Paul addressed that question in 1 Corinthians 10:11—"Now all these things happened to them as examples, and they were written for our admonition." To what things was Paul referring? He listed them in verses 7–10. They are idolatry, immorality, infidelity, and disloyalty.

Temptation is not sin; yielding to temptation is.

With that background, Paul exhorted believers not to make the same choices the Israelites made—not to provoke God's discipline by willfully sinning. None of us is above God's discipline if we engage in sin. We must look for and take "the way of escape" God provides in every situation where temptation is found (verse 13). To think our temptation is unique is to believe a lie. "No temptation has overtaken you except such as is common to man" (verse 13). There are no "new" temptations in life.

The apostle James argued that if temptation becomes serious, it is because we have allowed it to do so. Our own "desires" entice us away from God and desire "gives birth to sin" (James 1:13–15). God doesn't tempt us, but He may allow temptation to enter our lives in order to give us opportunities to make obedient and mature choices.

Jesus was tempted by Satan in the wilderness, and He took the same means of escape that is available to us—obedience to God's Word (Matthew 4:1–11; Hebrews 5:8). Temptation is not sin; yielding to temptation is. There is always a righteous choice to be made if we are willing to seek it.

Victory in Him

But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57

To first-century leaders in the Roman world, the imagery was familiar: A victorious Roman general returning from battle leading his soldiers and their captives into the city. Citizens lined the streets applauding while the aroma of celebratory incense filled the air. Paul uses that image to say that Christ leads His followers in a victory procession through every difficulty in life (2 Corinthians 2:14-15).

The Christian’s victory is through Christ. The victory over the world, the flesh, the devil, and sin was won by the Cross and the empty tomb. He did for us what we cannot do for ourselves. We have victory now and for eternity only because of the victory Christ won for us. Therefore, if we are to experience victory in this life, it will come only as we depend on Him. As Paul wrote in Galatians 2:20, the life we now live is the life of Christ in us as we keep our faith in Him.

If you need a victory in your life, begin every day by renewing your faith in Christ in whom all our victories are to be realized.

The spiritual battle, the loss of victory, is always in the thought-world.
Francis Schaeffer

Faithful Fathers: Abraham

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.
James 2:23

We can imagine a child writing an appreciative and sentimental memoir about her “perfect father,” understanding that “perfect” was not intended to be taken literally. But how about a book titled The Righteous Father? The patriarch Isaac could have written that book about his father, Abraham.

Righteous doesn’t mean sinless, of course. We know that Abraham wasn’t perfect. But he did manifest some qualities that every father should emulate. First, he believed the promises of God about the future God had planned for him (Hebrews 11:8-12). And when he believed God, “[God] accounted it to [Abraham] for righteousness” (Genesis 15:6). Again, not perfect or sinless, but in a right standing with God. Second, as a result of Abraham’s trust in God, he became a “friend of God” (Isaiah 41:8). Could any father set a more worthy example to his children or grandchildren than that of being friends with God? Living in right standing with God? That means communing with Him, walking with Him, living for Him, and above all, trusting Him and His promises.

Follow Abraham’s example as a faithful father by deepening your friendship with God.

Friendship is the marriage of affections.
Thomas Watson

Modern Idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Colossians 3:5

Colossians 3:1 tells us to “seek those things which are above, where Christ is.” In verse 5 we’re told to put to death the passions that come from below—"fornication, uncleanness, passion, and evil desire.” Then the Lord added the sin of greed or covetousness to the list, calling it idolatry.

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven.

This has nothing to do with how much money you do or don’t have—a poverty-stricken person can covet just as much as a billionaire. It has everything to do with what’s at the center of our affections. Is it Christ? Is it things above? Or is it things below?

Make sure Christ is at the center of your life and that your love for Him eclipses everything else!

You don’t have to go to heathen lands today to find false gods. America is full of them…. Whatever you love more than God is your idol.
D. L. Moody

New Beginnings: Ezekiel

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1, NIV

We often need fresh starts after enduring bitter disappointments. As a young man, Ezekiel had dedicated himself to be a priest. He was from a priestly family, and he undoubtedly looked forward to serving God in Jerusalem’s temple. Priests began their temple duty at the age of thirty. But when he was about twenty-five, Ezekiel was seized and taken to Babylon, and he never saw the temple again. When his thirtieth birthday came, he must have struggled with questions of “why” and “if only.”

That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet.

Oh, to see the glory of the Lord while in the midst of the disappointments in life. When we think life has collapsed around us, the God of glory appears above us. God always has a plan, and our false starts become His fresh starts.

Ezekiel is the prophet of the glory of the Lord…. Ezekiel looked beyond the sufferings of Christ to the glory that should follow.
J. Vernon McGee

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

God of Second Chances

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”
Jonah 3:1-2

It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet.

God commissioned Jonah to go east to Assyria, to the capital of Nineveh and deliver a message of judgment. But Jonah fled west toward Spain because he feared the Assyrians. You know the story—Jonah ended up in the sea where he was swallowed by a great fish. Jonah repented and called on the Lord and was delivered. God gave him a second chance.

Don’t let your past keep you from trusting God for a second (or third, or fourth) chance. The God of grace loves to forgive.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

All You Need Is Love: Forgiveness

When Jesus saw [the friends’] faith, He said to the paralytic, “Son, your sins are forgiven you.”
Mark 2:5

The hardest part of forgiving another person is acting like the offense never occurred. But that is what forgiving someone means—restoring relationships to the status they enjoyed before the offense took place. It’s one thing to say, “I forgive you,” but it’s another to act like all the effects of an offense are completely erased. After all, according to Paul in 1 Corinthians 13, love is known by its actions more than its words.

Jesus faced this dilemma when He healed a paralytic man. When He told the man that his sins were forgiven (and by extension, he was healed), He was criticized. He was accused of blaspheming by saying He had the authority to forgive sins—something only God can do. So, Jesus proved He had the authority to say, “I forgive you,” by doing something harder. He healed the man’s paralysis. After all, as Jesus explained, actions speak louder than words (Mark 2:8-11).

We cannot go through life without being hurt by others, so we should learn to forgive. Even more, we should practice demonstrating our forgiveness by our acts of lovingkindness. Look for opportunities to do both.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

A Whole Person

In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.
Titus 2:7

In mathematics two of the basic kinds of numbers are integers and fractions: 2, 100, and 56 are integers, while ½, ¼, and 2.5 are fractions. Integers, from a Latin root meaning “whole” or “entire.” The word integrity comes from the same root; a person with integrity cannot be divided in beliefs or morality based on varying circumstances.

When the apostle Paul wrote to his young pastoral protégé, Timothy, he told him to show “integrity” in doctrine, to be incorruptible in belief and in actions. Paul wanted Timothy to hold fast to the truth of God, not allowing himself to be divided. A person of integrity obeys the whole counsel of God every day, in every circumstance. Daniel’s three friends in Babylon demonstrated integrity when they were threatened with being burned alive (Daniel 3:16-18). They told the king they would not divide their allegiance, that they would maintain their faith in God and His promises. That is integrity.

Are you a whole person or a fractioned person today? If your beliefs, and therefore your actions, have become divided, gather them back together as you commit to God and His Word.

Integrity of heart is indispensable.
John Calvin

New Earth

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.
Revelation 21:1

A great misconception carried by many Christians has to do with the location of heaven. The word heaven itself implies that our eternal destiny is somewhere “up there” in the heavens. But the Bible says our eternal destiny is earthly, not heavenly. As Peter wrote, we look for a “new earth in which righteousness dwells” (2 Peter 3:13).

In his vision of the future, the apostle John saw that “new heaven and a new earth,” our new domain being pictured as the New Jerusalem “coming down out of heaven from God” (Revelation 21:1-2). Somehow, at the end of the age, when Christ has returned to reign and inaugurate the eternal state, this earth will be renovated and a new earth will be the result—a new earth full of righteousness in which pain and sorrow will be absent. The beautiful imagery of the New Jerusalem in Revelation 21 lets us know that the new earth will be a place that reflects the glory of God throughout.

Jesus said He was going to prepare a place for you if you belong to Him (John 14:1-4). The New Jerusalem, on the new earth, is that place.

Let thy hope of heaven master thy fear of death.
William Gurnall

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

The Need for Prayer

Now it came to pass in those days that [Jesus] went out to the mountain to pray, and continued all night in prayer to God.
Luke 6:12

Officially, church historians recognize seven ecumenical church councils held between A.D. 325 and A.D. 787. The first, the First Council of Nicaea, met to agree on the nature of Jesus of Nazareth as both Son of God and Son of Man, as both fully divine and fully human.

The humanity of Christ, while at the same time divine, is hard to understand. But thankfully, Scripture gives us illustrations: Like us, Jesus suffered, experienced hunger, required sleep, ate food, and had limits on His knowledge (Mark 13:32). One of the most striking and helpful illustrations of Jesus’ humanity was His prayer life. We might think that, if Jesus was truly divine, He would have had no need to pray for knowledge, guidance, or help. Yet He did, following the example of godly men like Daniel in Babylon (Daniel 2:16-18). Jesus repeatedly said that He only did what the Father showed Him to do (John 5:19), and prayer was His means.

If Jesus, the Son of God, needed to go to His Father in prayer for strengthening and guidance, how much more do we (Psalm 32:6)?

Prayer and a holy life are one.
E. M. Bounds

What Is Humility?

All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
1 Peter 5:5, NIV

What is humility? Is it the opposite of pride? If pride expands one’s importance, does humility deflate one’s importance? That’s the view given by most English dictionaries—a deemphasis on one’s own importance. But what is the biblical view of humility

If someone compliments you on a job well done, do you refuse to take credit or receive their compliment? Or do you graciously say, “Thank you,” in a spirit of genuine appreciation and humility? In Romans 12:3 Paul exhorts the believers not to think of themselves pridefully but rather to think of themselves “soberly”—that is, realistically or accurately. Paul’s topic is the grace given by God to each Christian to serve in the Body of Christ. We should neither overestimate the gift of God’s grace or underestimate it. Rather, we should think of it soberly and realistically—humbly—and minister accordingly. To think less of God’s gift would be to devalue it; to think realistically about it allows one to serve humbly.

How do you view yourself? With pride? With false humility? Or soberly and realistically according to the grace of God in your life?

A really humble man…will not be thinking about humility, he will not be thinking about himself at all.
C. S. Lewis

The Power of Confession

For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.
Psalm 32:4

California is a dry state that needs water to be transported over many miles to population and agricultural centers. Snowfall in the winter and melting snow in the spring are critical factors in replenishing shrinking reservoirs. In periods of modern droughts, aerial photographs document the receding water levels in reservoirs around the state—shorelines growing wider and drier as water levels fall.

Such is the picture David paints with his words in Psalm 32—a drought of spiritual vitality brought on by his own sin. When he failed to confess his sin to God, his “bones grew old” and he groaned “all the day long” (verse 3). It was like his soul was being evaporated by the heat of his own guilt and shame. But then the rains of grace came and David confessed his sin and God forgave him (verse 5). And he encouraged his readers not to make the same mistake he had made (verses 9-10).

Confession and repentance reveal the access to restoration. Hiding sin does not remove it from God’s sight; but when we seek God’s forgiveness, the refreshing living water from the Father is poured out on us and we are restored—that is the power of confession.

The way to cover our sin is to uncover it by confession.
Richard Sibbes