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The Book of Revelation Explained

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The last book in the Bible is one of the most misunderstood. Because of its complexity, some Christians avoid Revelation, leaving the weightier matters of end-time prophecy for Bible scholars and theologians. But 2 Timothy 3:16-17 says, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” Revelation is a vital part of “all Scripture.” Without it, our knowledge of God and His Word would be incomplete.

For those who take the time to peer into the future with the apostle John, the book of Revelation contains hope and victory beyond the doom and gloom of the Tribulation.

Revelation Overview Chart
Revelation’s Message: God Wins
Revelation’s Purpose: To Bless and Equip Us
Revelation’s Symbolism: A Picture of the End Times
Revelation’s Themes: Warfare, Judgment, and Ultimate Victory
What Revelation Means for You

The word apocalypse means “unveiling,” and that’s precisely what the book of Revelation is. It is a prophetic book that unveils key events related to the End Times. Although the apostle John originally wrote Revelation to the seven churches in Asia Minor, it reveals details of a vision he received from Christ Jesus that are pertinent to all of God’s people.

 

Revelation Overview

The Book of Revelation
IntroductionRevelation 1
The Church Age
Letters to the Seven ChurchesRevelation 2–3
The Tribulation Period
The Seven SealsRevelation 6:1–8:6
The Seven TrumpetsRevelation 8:7–11:19
The Counterfeit TrinityRevelation 12–14
The Seven BowlsRevelation 15–16
The Collapse of Satan’s EmpireRevelation 17–19
Second Coming: Jesus Christ Returns With the Church
The MillenniumRevelation 20:1-6
The Great White Throne JudgmentRevelation 20:7-14
The New Heaven and New EarthRevelation 21–22

Revelation’s Message: God Wins

Revelation’s message is too important for us to miss. The Gospels present Christ’s humiliation—His earthly life, ministry, death, and resurrection. And the epistles give glimpses of Christ’s coming glory in passages such as Philippians 2, where Paul states that every knee will bow to Him one day. However, Revelation reverses Christ’s humiliation and reveals Him as the King of kings and Lord of lords in all His glory. It anticipates the day He takes His rightful place as Ruler over all the earth. By presenting Jesus Christ in glory, Revelation places a capstone on history.

Claiming the Promise of Prophecy
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In Greek, the word for “throne” appears 46 times in Revelation, “king” appears 25 times, and “power” and “authority” occur 33 times. When John beheld a vision of Christ’s majesty, he “fell at His feet as dead” (Revelation 1:17). This response to God’s glory is not uncommon, for the same thing happened to Daniel in the Old Testament (Daniel 10:7-9). One day we, too, will encounter the living God, and we will find ourselves overcome by His splendor and holiness.

Meme: Revelation places a capstone on history.

If you enjoy checking items off lists, get your pencil ready. Genesis portrays the commencement of heaven and earth, but Revelation depicts their consummation. Genesis describes the entrance of sin and the curse, but Revelation predicts their end. Genesis reveals the dawn of Satan and his activities, but Revelation reveals Satan’s doom. In Genesis, humanity relinquished the tree of life; in Revelation, humankind regains the tree of life. Death made its entrance in Genesis, but it exits in Revelation. In Genesis, sorrow begins; in Revelation, suffering is banished. All the themes that run throughout Scripture find their culmination in Revelation.

Recommended Reading: “Bible Overview: A Simple Introduction to God’s Word”

Revelation’s Purpose: To Bless and Equip Us

The book of Revelation is the only book in the Bible that offers a special blessing to those who read it. In fact, John makes it clear that his purpose for writing the book is to bless God’s people: “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near” (Revelation 1:3). Toward the end of the book, John reminds the reader of Revelation’s promise—this time in the red-letter words of Jesus Christ: “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book” (Revelation 22:7). We can experience God’s blessing just by reading the book of Revelation, but the road to true success lies in submitting our life to God’s Word.

 

As our world descends deeper into chaos, the message of Revelation remains as relevant as it ever was. Its pages contain an open letter from God with critical information about the future. It is the “Revelation of Jesus Christ… to show His servants” (Revelation 1:1). Only by studying what God has revealed to us about the future can we prepare for it. We cannot fully grasp where we are now without knowing where we are going.

When we think about all the atrocities happening in our world, it is easy to become discouraged. The devil’s work is evident around every corner. Sometimes it even feels like he is winning. But the book of Revelation renews our hope for the future by reminding us that Christ is the Victor and that He will return in all His glory to rule and reign in perfect peace. After Satan is bound (Revelation 20:1-3), Christ will bring justice through His righteous judgment (Revelation 20:11-15), and we will be glorified in Him forever! (Revelation 22:1-5)

Recommended Reading: “Revelation’s 7 Promises to Every Believer”

Revelation’s Symbolism: A Picture of the End Times

Christ Jesus revealed the events of Revelation to John in a vision filled with fantastic symbols and images. Although John could only preserve this vision with written words, he received it visually. We can think of the book of Revelation as a picture book that uses signs and symbols to communicate the message of the End Times.

 

Here is a brief explanation of Revelation’s key symbols.

Four Horsemen of the Apocalypse.

The first four seal judgments consist of horsemen who gallop across the earth, carrying various forms of judgment.

  1. The white horse and rider: the Antichrist (Revelation 6:2)
  2. The red horse and rider: war and bloodshed (Revelation 6:3-4)
  3. The black horse and rider: famine (Revelation 6:5-6)
  4. The pale horse and rider: pestilence and death (Revelation 6:7-8)

Lamb of God.

This phrase is a metaphor to describe Jesus Christ. One day John the Baptist saw Jesus approaching and said, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29) John repeated himself the next day, saying, “Behold the Lamb of God!” (John 1:36) In Revelation, the symbol reappears several times (Revelation 5:6; 7:9; 14:10; 15:3; 19:9; 21:22-23; 22:1, 3).

Meme: The last bowl judgment destroys every human institution that opposes God.

Seven Bowls.

The book of Revelation focuses on three symbols: seals, trumpets, and bowls. The seven seal judgments present the world ruined by man. Next, the seven trumpet judgments portray the world ruled by Satan. Finally, the seven bowl judgments prefigure the world reclaimed by God. This final set of events will occur rapidly, one after the other, at the end of the Tribulation.

 
  1. First bowl: “Foul and loathsome” sores afflict everyone who has taken the mark of the Beast (Revelation 16:2).
  2. Second bowl: Echoing the horrors of the second trumpet, the second bowl turns the oceans to blood, killing everything in it (Revelation 16:3).
  3. Third bowl: Heaven avenges the blood of the martyrs by turning all of earth’s freshwater lakes and rivers to blood (Revelation 16:4-7).
  4. Fourth bowl: Scorching heat afflicts the ungodly, causing many to die (Revelation 16:8-9).
  5. Fifth bowl: Physical darkness envelops the earth, mirroring the pervasive spiritual darkness (Revelation 16:10-11).
  6. Sixth bowl: In preparation for the battle of Armageddon, the Euphrates dries up, allowing an army of 200 million to cross over it (Revelation 16:12-16; 19).
  7. Seventh bowl: This final judgment destroys the last vestiges of every religious, political, and educational institution that stands apart from God by shaking the earth to its core (Revelation 16:17-21).

Seven Seals.

In Revelation 4–5, John views God’s throne from which the Tribulation judgments proceed. The Lamb takes a scroll containing seven seals from the One on the throne. Representing judgments that are about to fall upon the earth, the seven seals follow a 4 + 3 pattern. The first four seals represent general judgments to be carried out by the four horsemen of the Apocalypse. Soon after, God initiates the judgments of the final three seals: the martyrs’ cry, cosmic disturbances, and the prelude to the seven trumpets (Revelation 6:9-17; 8:1-6).

Seven Trumpets.

As God relinquishes control of the earth to Satan in the last terrible days of the Tribulation, seven trumpets sound, declaring the Lord’s ultimate judgment.

  1. First trumpet: ecological devastation leads to a loss of vegetation (Revelation 8:7).
  2. Second trumpet: one-third of the world’s saltwater bodies turn to blood (Revelation 8:8-9).
  3. Third trumpet: one-third of the world’s freshwater turns bitter (Revelation 8:10-11).
  4. Fourth Trumpet: atmospheric disruption causes an extreme decrease in temperature (Revelation 8:12-13).
  5. Fifth trumpet: Satan and his demons swarm the earth (Revelation 9:1-12).
  6. Sixth trumpet: four evil angels wreak havoc, killing a third of the world population (Revelation 9:13-21).
  7. Seventh trumpet: Christ’s kingdom is proclaimed, ushering in the bowl judgments of chapter 16 (Revelation 11:15-19).

Recommended Reading: “How Bad Will the Tribulation Be?”

Meme: Reading Revelation requires having "ears to hear."

Revelation’s Themes: Warfare, Judgment, and Ultimate Victory

Not everything in the Bible is easily understood. Many wise sayings in Proverbs, Christ’s parables, and John’s apocalyptic visions demand that we search for their meaning. Reading the book of Revelation requires having “ears to hear” (Revelation 2:7, 11, 17, 29; 3:6, 13, 22). Each sign and symbol contains new insights just waiting for our discovery. Nevertheless, seven distinctive themes emerge from behind the many signs and symbols in Revelation.

Christ the Lamb and King.

Whenever the Lord appears in a vision in the book of Revelation, He is always central. He is the glorified Lamb, the worshiped Lamb, the magnified Lamb, and the vindicated Lamb. And 26 times in this letter, John sees Christ as the Lamb who was slain for the sins of the world (John 1:29). This same Lamb returns to kill those who rebel against God and reign victorious as “King of kings and Lord of lords” (Revelation 1:5; 5:5-10; 12:1-11; 17:14; 19:16).

Spiritual Warfare.

The central plotline of Revelation is spiritual warfare—Satan and his demons and earthly representatives war against the authority of God and His Son. Satan attempts to deceive the entire world and lead them astray. The book’s conclusion—the return of the victorious King—is the ultimate message that God wins the spiritual war.

 

Correction.

The letters to the seven churches (Revelation 2–3) become letters to the churches through the ages—with warnings about complacency, syncretism, heresy, and apathy (Revelation 2:1–3:22; 13:1-18; 17:1–18:24).

Deliverance.

The promise of Revelation 3:10, along with the Church’s absence from the central chapters of Revelation, affirms that Christ is the ark that delivers believers from the storms of the Tribulation. The Christian’s destiny is to reign with Him, not be punished by Him (Revelation 19:1-10; 20:1-6).

 

Destruction of Satan and Evil.

In stark detail, the apostle John presents what the prophet Daniel saw centuries before—the kingdoms of this world passing away and the advent of Christ’s kingdom (Daniel 2:44; 4:3; 6:26; 7:13-14). God’s chief opponent throughout the biblical story of redemption finally receives his eternal punishment (Revelation 20:7-10).

Eternal Salvation.

The New Jerusalem that descends to earth from heaven fulfills Christ’s promise of going away to prepare a dwelling place for His followers (Revelation 21:1–22:6; John 14:1-4).

Worship.

The book of Revelation is about adoration for God. It contains scene after scene of heaven worshiping God and the Lamb because the Godhead alone is worthy (Revelation 4–5). God’s people are a worshiping people.

Recommended Reading: “What Is the Millennium? 7 Answers to 7 Questions”

Meme: Sorrow, sickness, and death reach a tipping point, only to disappear forever.

What Revelation Means for You

For those who take the time to peer into the future, the book of Revelation contains hope and victory. God wins. Christ triumphs. Righteousness prevails. Satan loses. Sorrow, sickness, and death reach a tipping point, only to disappear forever. A new heaven and earth emerge from the ashes of the old. And God Himself wipes away every tear from His children’s eyes.

 

Regardless of what happens in this life—no matter how depressing the world news or how dark the season we might endure—life in Christ has a happy ending, and nothing on earth, heaven, or hell can ever take that away. When the heartache of this present world weighs heavily upon us, we have only to look ahead to the radiant end of one story and the joyous beginning of another—an eternal tale with one central theme: “Worthy is the Lamb who was slain!” (Revelation 5:12)

Continue your study of biblical prophecy with these other popular articles by David Jeremiah:

Seven Churches of Revelation Bible Study

Becoming a Cashless Society—A Financial Sign of the End Times

What Is the Tribulation?

Why Would Anyone Accept the Mark of the Beast?

What is the Great White Throne Judgment in Revelation?

The False Prophet in the Book of Revelation

11 Answers to Questions About the End Times

What Is the Rapture?

What Is the Millennium? 7 Answers to 7 Questions

4 Signs of the End Times

the 144,000 in the Book of Revelation

The Revelation Prophecy Timeline

See all prophecy articles here >

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Creation Care

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”
Genesis 1:28

Marine litter is a huge ecological problem. Many countries’ coastlines are littered with plastic and debris, and there is an “island” of plastic more than the twice the size of Texas in the Pacific Ocean where currents have accumulated the debris. Fish become entangled in discarded fishing nets and lines, with bellies full of plastic debris they have swallowed.

Such images are in stark contrast to the pristine beauty and glory of Eden as presented in Genesis. Though mankind was given the mandate to “have dominion over” (that is, to care for) all of creation, we have not done a good job. When God’s mandates go unfulfilled on earth, God’s glory is diminished. And that mandate extends to our personal life as well. Paul writes that we belong to God and we are to glorify Him with our care and use of our body.

When you see opportunities to care for creation—nature or your own body—do so as a way of glorifying the Creator.

The creation is both a monument of God’s power, and a looking-glass in which we may see his wisdom.
Thomas Watson

Steadfast

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word.

As we read the Bible and immerse ourselves in God’s truth and character, our lives are changed—we become more like Him. God’s Word is a powerful litmus test for our souls and actions. As our lives center on God, giving priority to hearing His voice and reading His Word, we become bolder in sharing our faith.

Joshua had the confidence and courage to lead God’s people into the Promised Land because He believed in God’s promise and presence. We serve the same God who said: “And the Lord, He is the One who goes before you. He will be with you, He will not leave you nor forsake you; do not fear nor be dismayed” (Deuteronomy 31:8).

You can place your steadfast trust in Him.

When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.
Dwight L. Moody

Ready and Willing

The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9

A leper approached Jesus and said, “If You are willing, You can make me clean.” Jesus touched the man, saying, “I am willing; be cleansed”—and he was healed (Mark 1:40-42).

That event is a beautiful example of the willingness of God. In fact, there are no instances of Jesus being asked to help or heal and Him answering, “I am not willing.” There is a place where the Bible says God is “not willing,” and that is 2 Peter 3:9. In writing about the timing of the Day of the Lord (the end of the age), Peter says God is waiting for all who will be saved to come to Him. He is “not willing that any should perish but that all should come to repentance.” Said another way, God is willing for any who want to be saved to come to Him (John 6:37; 7:37). The question is never whether God is willing but whether man is willing.

Have you responded to God’s willing invitation to come to Him?

God is far more willing to save sinners than sinners are to be saved.
J. C. Ryle

Treasure!

I rejoice at Your Word as one who finds great treasure.
Psalm 119:162

Earlier this year, a volunteer for a charity in Arizona was going through books donated for a sale. One was an old copy of The Decline and Fall of the Roman Empire. The volunteer decided the dilapidated volume wasn’t worth saving and was about to throw it away when she thumbed through it and found a hidden chamber. Someone had used a knife to cut a hole in the middle of the book. Inside was $4,000!

That’s nothing compared to the treasure you’ll find when opening the covers of the Bible. Perhaps it would help to think of it in those terms. Use your imagination to see every word of Scripture turning to gold as you read it. Think of every promise as a precious stone. See the words about Jesus in the Gospels as sparkling like diamonds. Visualize your daily Bible study time like a miser running his hands through a chest of gold.

The treasury of Scripture will enrich your mind, refocus your goals, replace your doubts, and redirect your path—but only if you read it and heed it. Start today!

To get the best use out of [the Bible] for daily life,...Give it the best and freshest, not the most tired and dull, hour of the day.
M. S. Kimber in The Sunday School World, 1893

Hello Heaven!

I think it is right to refresh your memory as long as I live in the tent of this body, because I know that I will soon put it aside.
2 Peter 1:13-14, NIV

Peter wrote his final letter shortly before his execution. He wasn’t discouraged; he was looking forward to the future. He spoke of “looking forward to these things.” and “[looking] for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13-14).

Life is full of hardships and heaviness. We have the promises of God to help us in difficult days, and we have the Holy Spirit within us. We have a purpose for being here—to refresh the memory of others regarding the things of the Lord. But we’ll soon put aside the tent of our earthly body, and what a relief! Goodbye hardship and heaviness. Goodbye trials and troubles. Hello Jesus! Hello heaven! Hello golden streets, glorified bodies, endless days, and the fresh air of New Jerusalem!

During difficult times, the hope of eternity gives us strength. If you’re prone to worry yourself to sleep each night, turn your thoughts upward and close your eyes thinking of heaven and its eternal throne.

A tent or a cottage, why should I care? They’re building a palace for me over there.
Harriet Buell, in her hymn “A Child of the King”

Overcoming Temptation

Temptation. Whether we realize it or not, it is part of our past, and it will be part of our future. The moment we resolve to stand strong and walk away is when temptation grows most intense. That is why Scripture is of paramount importance. God's Word contains the answer to resisting temptation before it's too late. Consider these verses:

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13).

Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full–grown, brings forth death (James 1:13–15).

Some people wonder about the value of the Old Testament in a Christian's life. The apostle Paul addressed that question in 1 Corinthians 10:11—"Now all these things happened to them as examples, and they were written for our admonition." To what things was Paul referring? He listed them in verses 7–10. They are idolatry, immorality, infidelity, and disloyalty.

Temptation is not sin; yielding to temptation is.

With that background, Paul exhorted believers not to make the same choices the Israelites made—not to provoke God's discipline by willfully sinning. None of us is above God's discipline if we engage in sin. We must look for and take "the way of escape" God provides in every situation where temptation is found (verse 13). To think our temptation is unique is to believe a lie. "No temptation has overtaken you except such as is common to man" (verse 13). There are no "new" temptations in life.

The apostle James argued that if temptation becomes serious, it is because we have allowed it to do so. Our own "desires" entice us away from God and desire "gives birth to sin" (James 1:13–15). God doesn't tempt us, but He may allow temptation to enter our lives in order to give us opportunities to make obedient and mature choices.

Jesus was tempted by Satan in the wilderness, and He took the same means of escape that is available to us—obedience to God's Word (Matthew 4:1–11; Hebrews 5:8). Temptation is not sin; yielding to temptation is. There is always a righteous choice to be made if we are willing to seek it.

Victory in Him

But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57

To first-century leaders in the Roman world, the imagery was familiar: A victorious Roman general returning from battle leading his soldiers and their captives into the city. Citizens lined the streets applauding while the aroma of celebratory incense filled the air. Paul uses that image to say that Christ leads His followers in a victory procession through every difficulty in life (2 Corinthians 2:14-15).

The Christian’s victory is through Christ. The victory over the world, the flesh, the devil, and sin was won by the Cross and the empty tomb. He did for us what we cannot do for ourselves. We have victory now and for eternity only because of the victory Christ won for us. Therefore, if we are to experience victory in this life, it will come only as we depend on Him. As Paul wrote in Galatians 2:20, the life we now live is the life of Christ in us as we keep our faith in Him.

If you need a victory in your life, begin every day by renewing your faith in Christ in whom all our victories are to be realized.

The spiritual battle, the loss of victory, is always in the thought-world.
Francis Schaeffer

Faithful Fathers: Abraham

And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God.
James 2:23

We can imagine a child writing an appreciative and sentimental memoir about her “perfect father,” understanding that “perfect” was not intended to be taken literally. But how about a book titled The Righteous Father? The patriarch Isaac could have written that book about his father, Abraham.

Righteous doesn’t mean sinless, of course. We know that Abraham wasn’t perfect. But he did manifest some qualities that every father should emulate. First, he believed the promises of God about the future God had planned for him (Hebrews 11:8-12). And when he believed God, “[God] accounted it to [Abraham] for righteousness” (Genesis 15:6). Again, not perfect or sinless, but in a right standing with God. Second, as a result of Abraham’s trust in God, he became a “friend of God” (Isaiah 41:8). Could any father set a more worthy example to his children or grandchildren than that of being friends with God? Living in right standing with God? That means communing with Him, walking with Him, living for Him, and above all, trusting Him and His promises.

Follow Abraham’s example as a faithful father by deepening your friendship with God.

Friendship is the marriage of affections.
Thomas Watson

Modern Idolatry

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Colossians 3:5

Colossians 3:1 tells us to “seek those things which are above, where Christ is.” In verse 5 we’re told to put to death the passions that come from below—"fornication, uncleanness, passion, and evil desire.” Then the Lord added the sin of greed or covetousness to the list, calling it idolatry.

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven.

This has nothing to do with how much money you do or don’t have—a poverty-stricken person can covet just as much as a billionaire. It has everything to do with what’s at the center of our affections. Is it Christ? Is it things above? Or is it things below?

Make sure Christ is at the center of your life and that your love for Him eclipses everything else!

You don’t have to go to heathen lands today to find false gods. America is full of them…. Whatever you love more than God is your idol.
D. L. Moody

New Beginnings: Ezekiel

In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.
Ezekiel 1:1, NIV

We often need fresh starts after enduring bitter disappointments. As a young man, Ezekiel had dedicated himself to be a priest. He was from a priestly family, and he undoubtedly looked forward to serving God in Jerusalem’s temple. Priests began their temple duty at the age of thirty. But when he was about twenty-five, Ezekiel was seized and taken to Babylon, and he never saw the temple again. When his thirtieth birthday came, he must have struggled with questions of “why” and “if only.”

That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet.

Oh, to see the glory of the Lord while in the midst of the disappointments in life. When we think life has collapsed around us, the God of glory appears above us. God always has a plan, and our false starts become His fresh starts.

Ezekiel is the prophet of the glory of the Lord…. Ezekiel looked beyond the sufferings of Christ to the glory that should follow.
J. Vernon McGee

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

God of Second Chances

Now the word of the Lord came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”
Jonah 3:1-2

It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet.

God commissioned Jonah to go east to Assyria, to the capital of Nineveh and deliver a message of judgment. But Jonah fled west toward Spain because he feared the Assyrians. You know the story—Jonah ended up in the sea where he was swallowed by a great fish. Jonah repented and called on the Lord and was delivered. God gave him a second chance.

Don’t let your past keep you from trusting God for a second (or third, or fourth) chance. The God of grace loves to forgive.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

All You Need Is Love: Forgiveness

When Jesus saw [the friends’] faith, He said to the paralytic, “Son, your sins are forgiven you.”
Mark 2:5

The hardest part of forgiving another person is acting like the offense never occurred. But that is what forgiving someone means—restoring relationships to the status they enjoyed before the offense took place. It’s one thing to say, “I forgive you,” but it’s another to act like all the effects of an offense are completely erased. After all, according to Paul in 1 Corinthians 13, love is known by its actions more than its words.

Jesus faced this dilemma when He healed a paralytic man. When He told the man that his sins were forgiven (and by extension, he was healed), He was criticized. He was accused of blaspheming by saying He had the authority to forgive sins—something only God can do. So, Jesus proved He had the authority to say, “I forgive you,” by doing something harder. He healed the man’s paralysis. After all, as Jesus explained, actions speak louder than words (Mark 2:8-11).

We cannot go through life without being hurt by others, so we should learn to forgive. Even more, we should practice demonstrating our forgiveness by our acts of lovingkindness. Look for opportunities to do both.

Forgiveness is to be set loose from sins.
G. Campbell Morgan

A Whole Person

In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility.
Titus 2:7

In mathematics two of the basic kinds of numbers are integers and fractions: 2, 100, and 56 are integers, while ½, ¼, and 2.5 are fractions. Integers, from a Latin root meaning “whole” or “entire.” The word integrity comes from the same root; a person with integrity cannot be divided in beliefs or morality based on varying circumstances.

When the apostle Paul wrote to his young pastoral protégé, Timothy, he told him to show “integrity” in doctrine, to be incorruptible in belief and in actions. Paul wanted Timothy to hold fast to the truth of God, not allowing himself to be divided. A person of integrity obeys the whole counsel of God every day, in every circumstance. Daniel’s three friends in Babylon demonstrated integrity when they were threatened with being burned alive (Daniel 3:16-18). They told the king they would not divide their allegiance, that they would maintain their faith in God and His promises. That is integrity.

Are you a whole person or a fractioned person today? If your beliefs, and therefore your actions, have become divided, gather them back together as you commit to God and His Word.

Integrity of heart is indispensable.
John Calvin

New Earth

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.
Revelation 21:1

A great misconception carried by many Christians has to do with the location of heaven. The word heaven itself implies that our eternal destiny is somewhere “up there” in the heavens. But the Bible says our eternal destiny is earthly, not heavenly. As Peter wrote, we look for a “new earth in which righteousness dwells” (2 Peter 3:13).

In his vision of the future, the apostle John saw that “new heaven and a new earth,” our new domain being pictured as the New Jerusalem “coming down out of heaven from God” (Revelation 21:1-2). Somehow, at the end of the age, when Christ has returned to reign and inaugurate the eternal state, this earth will be renovated and a new earth will be the result—a new earth full of righteousness in which pain and sorrow will be absent. The beautiful imagery of the New Jerusalem in Revelation 21 lets us know that the new earth will be a place that reflects the glory of God throughout.

Jesus said He was going to prepare a place for you if you belong to Him (John 14:1-4). The New Jerusalem, on the new earth, is that place.

Let thy hope of heaven master thy fear of death.
William Gurnall

The Conspicuous Hand

The Lord your God cares.
Deuteronomy 11:12

In a letter to Brigadier General Thomas Nelson, George Washington marveled at how God’s hand had protected him and given success to the cause of liberty: “The hand of Providence has been so conspicuous in all this, that he must be worse than an infidel that lacks faith, and… has not gratitude enough to acknowledge his obligations.”

In the middle of life’s battles, we’re tempted to question God’s ordering of our circumstances, but every follower of Christ can look back and see the conspicuous hand of God’s Providence. He is committed to caring for us, watching over us, and giving us strength when we are within His will.

Moses reminded the Israelites that God was taking them into a land of hills and valleys, of water and streams, “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (Deuteronomy 11:11-12).

That’s the way He cares for us too—every day, all year long, always.

[The Lord] loves, and cares, and sympathizes, and understands, and seeks, and saves, and forgives, and helps, and encourages, and walks by our side… taking care of us in life when we can’t take care of ourselves.
W. A. Criswell

The Need for Prayer

Now it came to pass in those days that [Jesus] went out to the mountain to pray, and continued all night in prayer to God.
Luke 6:12

Officially, church historians recognize seven ecumenical church councils held between A.D. 325 and A.D. 787. The first, the First Council of Nicaea, met to agree on the nature of Jesus of Nazareth as both Son of God and Son of Man, as both fully divine and fully human.

The humanity of Christ, while at the same time divine, is hard to understand. But thankfully, Scripture gives us illustrations: Like us, Jesus suffered, experienced hunger, required sleep, ate food, and had limits on His knowledge (Mark 13:32). One of the most striking and helpful illustrations of Jesus’ humanity was His prayer life. We might think that, if Jesus was truly divine, He would have had no need to pray for knowledge, guidance, or help. Yet He did, following the example of godly men like Daniel in Babylon (Daniel 2:16-18). Jesus repeatedly said that He only did what the Father showed Him to do (John 5:19), and prayer was His means.

If Jesus, the Son of God, needed to go to His Father in prayer for strengthening and guidance, how much more do we (Psalm 32:6)?

Prayer and a holy life are one.
E. M. Bounds

What Is Humility?

All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.”
1 Peter 5:5, NIV

What is humility? Is it the opposite of pride? If pride expands one’s importance, does humility deflate one’s importance? That’s the view given by most English dictionaries—a deemphasis on one’s own importance. But what is the biblical view of humility

If someone compliments you on a job well done, do you refuse to take credit or receive their compliment? Or do you graciously say, “Thank you,” in a spirit of genuine appreciation and humility? In Romans 12:3 Paul exhorts the believers not to think of themselves pridefully but rather to think of themselves “soberly”—that is, realistically or accurately. Paul’s topic is the grace given by God to each Christian to serve in the Body of Christ. We should neither overestimate the gift of God’s grace or underestimate it. Rather, we should think of it soberly and realistically—humbly—and minister accordingly. To think less of God’s gift would be to devalue it; to think realistically about it allows one to serve humbly.

How do you view yourself? With pride? With false humility? Or soberly and realistically according to the grace of God in your life?

A really humble man…will not be thinking about humility, he will not be thinking about himself at all.
C. S. Lewis

The Power of Confession

For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer.
Psalm 32:4

California is a dry state that needs water to be transported over many miles to population and agricultural centers. Snowfall in the winter and melting snow in the spring are critical factors in replenishing shrinking reservoirs. In periods of modern droughts, aerial photographs document the receding water levels in reservoirs around the state—shorelines growing wider and drier as water levels fall.

Such is the picture David paints with his words in Psalm 32—a drought of spiritual vitality brought on by his own sin. When he failed to confess his sin to God, his “bones grew old” and he groaned “all the day long” (verse 3). It was like his soul was being evaporated by the heat of his own guilt and shame. But then the rains of grace came and David confessed his sin and God forgave him (verse 5). And he encouraged his readers not to make the same mistake he had made (verses 9-10).

Confession and repentance reveal the access to restoration. Hiding sin does not remove it from God’s sight; but when we seek God’s forgiveness, the refreshing living water from the Father is poured out on us and we are restored—that is the power of confession.

The way to cover our sin is to uncover it by confession.
Richard Sibbes